Homily for the Third Sunday of Advent

Third Sunday of Advent

Philippians 4.4–7 Luke 3.7–18

We continue the race towards Christmas. Race because we aim to reach the goal passing the hurdles that lie between us and the finish.

John the Baptist had just come out of his time spent in the wilderness. He was proclaiming, “Repent, for the kingdom of heaven is at hand”. People from around the district were coming to him to confess their sins and to be baptised by him. But, some Pharisees and Sadducees came to him. He addressed them asking why had they come to him. He called them a ‘Brood of Vipers’, and accused them of fleeing from the wrath to come. The reference to vipers goes back to the story of Creation and the tempting of Adam by Eve at the goading of the viper there. He is alluding to them as descendants of the viper in the Creation story,

The call to repent was a very personal one. It was a symbolic rite that one had to undergo to become Jewish. If the Jews were not willing to repent then they could not claim to be really Jews, they could not count on the personal blessing that God had made to his chosen people. No longer could they call upon their ancestors. The change that they were being called to make must come from their heart,

The time was coming when the axe would be laid at the root of the trees which were bearing bad fruit or none at all. They had had their day. The trees had to be judged. The space that they took was valuable. There were trees that bore good fruit. The wasted space could better be used to plant more good fruiting trees. Why should badness stand in the way of goodness.

Our journey through Advent is a journey of repentance. The goal is the coming of God’s Son and we will reach this goal by confessing our sins and turning to Christ. No longer do we squander our possessions. We are told that if we have two coats for instance, it is good to share one with someone who has nothing. Stores of food are another example. About us we see food banks which aim to provide food for those whom have to manage their income between food to eat and money to heat the house, for instance. A balance between eating and keeping warm. It can be a fine balancing act of life to be able to keep track of all expenditure, to be able to provide for the very basics of life. Here is where the food banks give opportunity for those with plenty to help others.

It is also teaching us about how we lead our life. At the moment it is a very emotional subject as many people may find themselves facing severe tax demands, or taxation on goods and services, all of which may cause a re-think of their finances and living goals.

Tax collectors were mentioned in the gospel and so too were Sadducees. They were told to use no more threatening behaviour, but to be satisfied with what they justly earn. In today’s world the same could be said towards our way of life. We earn wages, but those wages do need to be kept in line with today’s developments. Modest demands are acceptable, but excessive demands risk taking us down a similar path to that which the soldiers of Christ’s day were in danger of taking.

The teaching is all about repentance in the first instance, and the love of our neighbour in the next. If we see our neighbour struggling, then it is our Christian duty to step forward and offer assistance where we can. Using the Biblical example, if we are nice and warm in our coat, and if we have a wardrobe full of them, then to take one and hand it over to someone whose coat is threadbare is neighbourly, and also Christian. Our love of God guides us through life. Our eyes are opened to see God’s love all around us.

Bu it also allows us to see where others have taken this law and twisted it to their own benefit at a cost to others. Here we can step in by giving to charities, to food banks, by giving time to voluntary organisations. This is where our love of God joins with our love of our neighbour. Together we are all God’s children and so it is only natural that we look after, care for, each other.

Here is what John the Baptist was teaching. The call for repentance was also a call to re-awaken our life. To be aware of the world around us. John was trying to prepare the way for one ‘who would come after’. By heeding his teaching and by his baptism the Jews would become ‘really Jews’. By us following that teaching we will be obeying the Two Great Commandments and be closer to God. Our path through Advent will progress, leading us to the coming of Jesus at Christmas.

Collect for Third Sunday of Advent

O Lord Jesus Christ,

who at your first coming sent your messenger

to prepare your way before you:

grant that the ministers and stewards of your mysteries

may likewise so prepare and make ready your way

by turning the hearts of the disobedient to the wisdom of the just,

that at your second coming to judge the world

we may be found an acceptable people in your sight;

for you are alive and reign with the Father

in the unity of the Holy Spirit,

one God, now and for ever.