Holy Trinity Churchyard

CHURCHYARD UPDATE JAN 2021

The churchyard was mown regularly (3-4 times) during 2021 in the lower area, pathways and Garden of Remembrance area. Many thanks to Tunstall Parish Council who also provided a cut to the whole area in Autumn. Individual graves remain the responsibility of Next of Kin. 

TUNSTALL CHURCHYARD UPDATE JAN 2021 ( ARTICLE IN PARISH MAGAZINE)

The 2020 lockdown last year made it very difficult to maintain Tunstall Churchyard, and this has been distressing for all those for whom it is a significant place. We would like to form a group of volunteers to cherish and care for it in order to ensure this sacred space remains beautiful, accessible, connected to it’s community, a haven for wildlife and biodiversity and a place that speaks of God’s love. If you would be interested in volunteering your time and talents, please contact [email protected] or call 07720242468

CHURCHYARD UPDATE December 23rd 2020

Thank you for your continuing patience regarding churchyard maintenance. We are enormously grateful for the person who mowed the grass along pathways to enable easier access to the graves during August. We are glad to say we appointed someone in October to undertake essential maintenance near the graves, however weather conditions among other factors have meant the contractor has been unable to undertake the work yet - we hope the will be remedied early 2021.

The amazing combination of sun and rain this year helped grass to grow even more abundantly! In Tunstall this, combined with a ban* on tending to churchyards during Lockdown earlier in the year meant that the churchyard became more overgrown than we would have liked which we are aware has caused some distress.

We'd like to reassure the Tunstall community that the Parish Church Council are working hard to remedy this. We have obtained quotes for getting the work done and are trying hard to find the necessary funds. As you will appreciate, like all charities we are struggling to balance the books this year and to pay even essential bills as we are entirely on people's generosity and there have been no government grants available for places of worship.

We hope to have the work completed soon and the sacred space of the churchyard restored as a place of tranquil beauty. Thank you to to you all for your patience.

If you would like to contribute to the ongoing costs of Holy Trinity church, particularly while it remains unable to open due to lockdown restrictions, please contact warden Alan Parkes for details or download a standing order form from https://www.achurchnearyou.com/church/3339/page/64125/edit/

Worship continues to take place online Sundays 9.15am via Zoom you can find urther details under Events. Despite the closure of the church building the community are still very much alive and here for anyone who needs us.

*During the first lockdown the Church of England was advised that routine tending to churchyards should not take place.

<Cite this article as: David Pocklington, "Church building maintenance during lockdown – Update" in Law & Religion UK 3 April 2020, >https://lawandreligionuk.com/2020/04/03/church-building-maintenance-during-lockdown-update/

Further Information about Churchyards

Catterick Parochial Church Council is responsible for the churchyard at Holy Trinity Tunstall and conforms to rules and regulations set by The Diocese of Leeds and Church of England. Here is a brief summary.

Rules and regulations about our Churchyards and Graves

6.1 Every parishioner (together with those whose names are entered on the electoral roll, and those dying in the parish) have a right of burial in the graveyard of the parish provided room permits. Other persons may be buried only with the consent of the incumbent which should be given or withheld in accordance with general guidance given by the PCC. The position within the churchyard for a burial to take place is a matter for the incumbent. The burial plot is not owned by the next of kin of the deceased, but remains in the ownership of the parish priest. .

6.2 Incumbents and PCCs having the care of churchyards should draw up regulations governing the upkeep of graves so that those who wish to tend a grave in the churchyard may know what is and is not allowed. The following provisions should be included in order to underline the importance of the Churchyard Regulations (see Appendix II):

plants or cut flowers may be placed in a removable sunken container (of an unbreakable material, preferably unpolished aluminium) in the soil of any grave;

wreaths and cut flowers placed on graves and plants and flowers in containers may be removed, when withered, by those authorised to do so by the incumbent;

no artificial flowers or foliage may be placed on or about graves (except for Remembrance Day poppies) and, if so placed, will be removed.

Other objects, including railings, chippings, pebbles and similar materials, statues, keepsakes, solar lamps or similar,toys and other mementoes are not permitted on a grave.

Careful thought will need to be given to requests for the planting of trees and shrubs in preference to the erection of headstones. Memorials for persons not buried in the churchyard may not be sanctioned by the incumbent. They require a faculty and exceptional circumstances will need to be demonstrated. Various templates are available from the Archdeacon which can serve as models for parochial leaflets of this type, but care should be taken to adapt them for the particular circumstances of individual churchyards.

6.10 There is no right to erect a headstone or other memorial on a grave. The incumbent has discretion to authorise the erection of any headstone which falls within the types and classes permitted at Appendix II. Although the incumbent may refuse to permit the erection of a headstone which conforms with the Appendix, he or she has no discretion to allow the erection of one which does not. It is open to individual applicants to apply for a faculty for the erection of headstones outside these categories. A standard form of Application is reproduced at Appendix III. Ownership of a headstone does not vest in the incumbent or the PCC but in the person who erected it and, after that person’s death, in the heir-at-law of the person in whose memory it was erected.

6.11 Incumbents need to be meticulous in ensuring compliance with these provisions, particularly as this will need to be done at a time when relatives may be distressed and vulnerable. Well intentioned laxity will result in pastoral difficulties in later years and for their successors. Equally, monumental masons who hold themselves out as competent to work in consecrated churchyards in this diocese will be expected to be familiar with the relevant regulations. Headstones erected without the authority of the incumbent or which are not within the types or classes permitted by the regulations are liable to be removed by order of the consistory court. The costs incurred will fall upon the person responsible for the unlawful erection of the headstone, the incumbent and/or the monumental mason concerned.

6.12 The purpose of the regulations is not to impose homogeneity, since variety is to be encouraged, but to ensure that headstones are erected which are appropriate for the environment in which they are set and in keeping with the church building. Thought must be given to aesthetics and to the sensibilities of those who will have cause to visit other graves in the same churchyard. Where possible, local materials should be used. The consistory court actively welcomes applications from parishes to permit the creation or variation of regulations for specific churchyards which take into account local practice, tradition and custom and the particular environmental needs of the church and graveyard. Such regulations, created by the parish itself and authorised by faculty, are likely to be easier to implement and police.</em>

Inscriptions

6.14 Headstones, memorials, stained glass windows and other church furnishings may all bear inscriptions. It is essential that inscriptions are factually accurate and are written in such a way as to be comprehensible by future generations. The wording of inscriptions should interest and inspire the reader. They should be reverent and seemly and avoid the bland. Readers will want to know something of the person or event commemorated, and descriptions should be fulsome and well expressed. The use of pet names should generally be avoided as they can become meaningless and appear trite with the passing of time. Dates should be expressed in the form 7 August 1965 (or 7 8 65) and both the date of birth and of death should generally be included. Skilled craftsmen and letter cutters should be used.

Memorial plaques

6.16 Faculties for the erection of memorial plaques inside a church are ‘sparingly conceded’ and a case of ‘exceptionality’ needs to be made out, whether in terms of civic or Christian service. Parishes should be encouraged to turn their minds, instead, towards the creation or repair of church furniture or ornaments in lasting memory of particular individuals. Such items may be suitably inscribed.

A headstone is a public statement about the person who is being commemorated. Making the right choice of stone, design and inscription is important not only to the relatives or friends who are going to provide the memorial, but also to the wider community because of the effect which the headstone may have upon the appearance of the churchyard. Attractive, well conceived designs by skilled and imaginative craftsmen should be encouraged. In the search for a wider range of designs than those usually seen, reference should be made to the Churchyards Handbook, the booklet Memorials by Artistsand other resources which can be made available by the DAC. Sculpture or other statuary is not discouraged but must be authorised by faculty.

8. Also to be encouraged are fulsome inscriptions which give a flavour of the life of the person commemorated rather than blandly recording a name and dates. Epitaphs should honour the dead, comfort the living and inform posterity. They will be read long after the bereaved have themselves passed away. A memorial stone is not the right place for a statement about how members of the family feel about the deceased nor how they would address him or her were they still alive. Passages of scripture, which have a timeless quality, are to be preferred.

Types of headstones which may be permitted by parish clergy

10. The incumbent has authority to permit the introduction of a headstone which complies with the following requirements.

10.1 Size

No more than 1200mmnor less than750mm high (4 ft; 2ft 6in)

No more than 900 mm 500 mm nor less than wide (3 ft; 1ft 8in)

No more than 150 mm nor less than 75 mm thick (6 in; 3 in)

In the case of infant burials, no less than 600 mm x 375mm x 50mm(2ft x 1ft 3in x 2in)

10.2 Base

A base forming an integral part of the design of a headstone may be included, provided it does not project more than 50 mm (2 in) beyond the headstone in any direction and provided that it is fixed on a foundation slab of an approved material which itself is fixed flush with the ground and extending 75mm to 125mm(3 in to 5 in) all round so that a mower may freely pass over it.

10.2 Materials

The following stone is permitted:

Limestone: Derbyshire, Derbyshire Fossil, Ravensworth.

Sandstone</strong>: Yorkshire, Derbyshire – Derby Dale, Gloucester/Forest of Dean, Serena, Allswick Blue,

Slate: Cumberland, Westmoreland, North Lancashire.

Granite: Bluehill Grey, Cornish Grey, Cumbrian Grey, Devon Grey, Karin Grey, Indian Grey,

New North Grey, South African Dark Grey, Creetown.

10.3 Appearance

Polished stone or mirror finish is not permitted.

10.4 Inscriptions

Photographs or representations of objects or motifs such as a child’s toy are not permitted nor the use of ‘pet names’. Bronze or ceramic inserts are not to be used. Badges, crests or emblems may be used provided they are seemly and appropriate for the deceased. Any representation will need to be designed so that it may be accurately cut by a skilled craftsman. Masons’ or carpenters’ names, signs or marks may be inscribed on any monument provided their position and appearance are unobtrusive having regard to the monument as a whole. Incised lettering may be painted in gold, silver, matt white, matt black or matt grey. Plastic inserted lettering is not permitted.