Dear friends, Welcome to my latest weekly message, I do hope you find these updates useful? Please find below the text of today’s sermon at St Mary’s in Goathland, the readings we had, a reminder of our services coming up over the next month, plus details of a date to save: there will be a special event on afternoon of Saturday 7 October - see below for further details. Themes in my sermons over the next few weeks will feed into discussions at that event. We had a wonderful time today thinking about the Transfiguration of Jesus and how that confirmed his identity to Peter, James and John. The Transfiguration confirms our identities too, as followers of Jesus in this place. Thanks to Helen for the photo above – three fledglings in the porch at St Mary’s, adding to our choir this morning. New life, new hope! Thanks also to Sue, Randy and Brenda for the wonderful cake, Zucchini bread and refreshments we shared after the service. I certainly appreciated them! With prayers and all good wishes, Anthony Church Services Coming Up Sunday 13 August – 10:30 at Lealholm, St James, Holy Communion Sunday 20 August – 10:30 at Egton, St Hilda, Holy Communion followed by refreshments/lunch in The Vicarage – please do come along – we’ll be having an extended ‘house warming party’ all afternoon (until 5 pm) - Just bring yourself and any friends/family too, all welcome! Sunday 27 August – 10:30 at Grosmont, St Matthew, Holy Communion Sunday 3 September – 10:30 at Goathland, St Mary, Holy Communion Save-the-Date Saturday 7 October 12 midday to 5:00 pm Where next? Charting the future: a time to imagine what a sustainable future might look like across the Middle Esk Moor family of church communities. Hopefully the venue will be Egton Village Hall - venue and details to be confirmed in the next couple of weeks. Readings for Sunday 6 August follow these links to view the readings: 2 Peter 1:16-19 Luke 9:28-36 Sermon for Sunday 6 August at St Mary’s, Goathland As some of you know, I like to go hill walking, and I’ve been lucky enough to go up quite a few highish mountains, such as Mount Kenya and Kilimanjaro, on trips to Kenya and Tanzania. And I guess if you ask any ‘mountain folk’ like me why they climb such heights, and take such risks up a mountain, you’ll get various responses: because it’s there, for the challenge, the rush of adrenalin, the sense of excitement and achievement. But some more ‘spiritual’ people might also tell you: because the journey to the top teaches you something about yourself. Mountains have always fascinated people. They symbolise stability and continuity. They provide unparalleled views, a new way of looking at Creation and our seemingly tiny place within it. Mountains have been places of refuge, and they’ve been regarded by many ancient peoples as being among the first created earthly things. So, many cultures see mountains as being closer to the Creator, closer to God, because of their age and majesty. Moses went up a mountain to confirm his relationship with God. And I guess that probably everyone who climbs a mountain discovers something about themselves. --- In our readings today we see Jesus taking his disciples up Mount Hermon to teach them something special about himself, and themselves. Mountains have great significance in the history and geography of Palestine and Israel. When it came to important prophecies or teaching, or when God needed to reveal something critically important for the good of his people, a mountain was often the chosen location. The amazing experience on the mountain, in our reading, had happened just eight days after Jesus had told his disciples to take up their cross. Any true follower of Jesus must take up their cross and follow him. But Jesus needed Peter, James and John to know exactly what that meant. On that mountain Jesus showed his friends exactly who he was. And, as they witnessed his transfiguration, Peter, James and John began to realise within themselves exactly who they were. Jesus, no longer just a special man, was confirmed beyond all doubt as being their Messiah. On that mountain, Peter, James and John became much more than friends of Jesus. They became true and complete disciples, fully informed about the extent of Jesus' role in relation to God. The Transfiguration changed these three disciples into people that were utterly committed to Jesus as God. Just as Peter, James and John went up the mountain with Jesus, so must we: we must take up our cross and follow Jesus. We can read an almost identical account of the Transfiguration in Chapter 16 of Matthew's Gospel. Earlier in Matthew’s account, Jesus asks the disciples who they think Jesus is. Peter responds by saying that he knows Jesus to be the Messiah, the Son of the living God. That was an amazing leap of faith, because up until the Transfiguration, Peter’s understanding was inspired guesswork, based on the teaching and behaviour of Jesus. Peter's reward for that earlier act of faith was Jesus taking him up on the mountain where he could witness the amazing presence of Moses and Elijah in conversation with him. Peter could also hear the voice of the living God confirming Jesus to be exactly who Peter had concluded he was. Suddenly Peter discovers something about his own identity and destiny. He was no longer just the fisherman but now the follower of truth in the company of the Messiah and the whole company of heaven. --- And so it is for us: this story of Jesus on the mountain is our story too, not just Peter’s. We are transfigured. We are transformed. Jesus helps us to bear the strain and struggles of our lives, helps us to carry our crosses. But Jesus also helps us to reveal the good news to others around us, changing the world around us. Jesus helps us to do our part to recognise the kingdom of heaven breaking in around us. And, as I was saying last week, the kingdom of heaven becomes visible in a community of faith: a community of faith where we listen to each other and get to know one another as good friends, a community of faith where we bless one another, a community of faith where we reflect God’s glory, our community of faith across Middle Esk Moor. --- I might have already given you one of the placemats with the ancient blessing on it from Numbers: ‘The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace’? Why not find some time this week and visit someone and give them your placemat, have a cup of tea or coffee with them, and read that Blessing together? When you’re together take some time to notice the kingdom of heaven in your midst: through your listening and your blessings, through your mutual reflection of God’s glory. Take some time to listen to Jesus through the words the other person is saying to you. --- We might not have an opportunity to go up a mountain with Jesus in person, but the Gospel story we’ve read this morning takes us there. Maybe you could read it through again during the week ahead? It’s important for us to own today’s Gospel reading because what happened to the disciples on that mountain over 2050 years ago, is for our enlightenment and ownership now, here in this place in 2023! So, when you next see a majestic view of God’s wonderful Creation, and there’s plenty of scope around here to see such a view, remember Mount Hermon and God’s message. Because that message confirms our identities as followers of Jesus. That message opens our hearts to God’s blessings. That message sustains and grows our community of faith in this place. Amen. --- these two books, edited by Jane Williams, are continuing to be very helpful with planning my sermon writing: Williams, J (2009), Ed., ‘Lost for Words, A Sermon Resource for the Anglican Three Year Cycle,’ Redemptorist Publications, Chawton, UK. Williams, J (2011), Ed., ‘Lectionary Reflections, Years A, B and C.’ Society for Promoting Christian Knowledge, London, UK. --- The Reverend Anthony Bennett --- Interim Minister & Deanery Enabler Middle Esk Moor | Whitby Deanery | York Diocese --- email: anthony@egtonvicarage.org landline: 01947 899843 mobile: 07484 735284
Welcome to our latest weekly update. I do hope you find these news items useful? Please find below the text of today’s sermon at St Hilda’s, links to the readings we had, and a reminder of our services coming up over the next month. We had a wonderful Summer Fair this afternoon at St Matthew’s in Grosmont. Thanks to all involved for making it such an enjoyable occasion. Many people came and it was a time to notice and celebrate the building of the Kingdom of Heaven in our midst. With prayers and all good wishes, Reverend Anthony Church Services Coming Up Sunday 6 August – 10:30 at Goathland, St Mary, Holy Communion Sunday 13 August – 10:30 at Lealholm, St James, Holy Communion Sunday 20 August – 10:30 at Egton, St Hilda, Holy Communion followed by refreshments/lunch in The Vicarage – please do come along – we’ll be having an extended ‘house warming party’ all afternoon (until 5 pm) - Just bring yourself and any friends/family too, all welcome! Sunday 27 August – 10:30 at Grosmont, St Matthew, Holy Communion Readings for Sunday 30 July follow these links to view the readings: Romans 8:26- Matthew 13:31-33, 44-52 Sermon for Sunday 30 July at St Hilda’s, Egton Today’s question for us: what do we think the kingdom of heaven is like? Jesus answers this question with a number of illustrations in today’s Gospel reading. And, in my sermon last week we started to think a little bit about the Kingdom as we read the difficult passage from Matthew about good and bad seeds. I talked about badly behaved children and how teachers work hard to find out the root causes of challenging behaviour. They listen carefully to the children in their care. I was pondering whether a bad seed can change its nature, and I concluded that the answer to that is "no": a bad seed cannot change its own character, but God can change our character and transform us into good seeds! God can transform lives! I ended last week by posing another question: how can we join in with that transformation? Well, I said that just as teachers work very hard to listen and understand why the children in their care react like they do, perhaps we need to continue to listen carefully to the people we care for too? Have you managed to sit down and listen to anyone this week, and share the Blessing from Numbers we’ve been looking at the last few weeks? ‘The Lord bless you and keep you;the Lord make his face to shine upon you and be gracious to you;the Lord lift up his countenance upon you and give you peace.’And I wonder that, if you did, whether the kingdom of heaven is anything like the conversation you had? I find it wonderful and fascinating listening to Jesus’ words and the illustrations he uses. They are rooted in everyday experiences and the jobs people would have done – farming, baking, trading, fishing. Some of us had a wonderful morning last month celebrating the Summer Solstice in Goathland, sat in a beautiful garden. And many gardens are looking their best at this time of year, despite the rain we’ve had in the last couple of weeks: flowerbeds in full bloom offering a magnificent array of colour, vegetable gardens producing mouth-watering crops – thanks again to Paul for the courgettes and cucumbers he gave me yesterday. There are so many gardens to enjoy in this part of the world. And as we wander around our gardens, enjoying the rich colours and beautiful shapes and scents of flowers, or anticipating the tastes of freshly harvested fruit and vegetables, perhaps questions, (unspoken and mysterious, maybe even spiritual), come to mind, questions like: Does it really all begin with a small seed? How do you know what to sow, where, and when to sow it? How do you know what to harvest, and when?" Today's Gospel tells of Jesus "sowing seeds:" being a gardener if you like. In nearly all his parables Jesus "sows seeds," seeds of wisdom and encouragement, seeds of knowledge and confidence. All these seeds grow in the hearts and minds of his listeners including, of course, all of us. Jesus’ seeds are seeds that, when nurtured, will flourish and be fruitful. And, typically, Jesus uses those everyday experiences as his seeds, things his listeners will recognise and know: the tiny seed which grows to become a strong bush; the single cell of yeast helping all the other ingredients to become a wholesome loaf. Jesus talks about people who, in their everyday lives, spot real treasure in the field and among the pearls, treasure which they value so much that they give up everything to find it. The "seeds” that Jesus is sowing here are seeds that help to describe the kingdom of heaven. The kingdom can be a challenging concept for many of us to try and understand, but Jesus' words affirm to us how just a little bit of faith, a seed of love, if nurtured, will grow into something big and good. Jesus shows us that this seed of love is of great worth beyond price. It’s something to be desired above all things, beyond our known measures of wealth. And the kingdom is all-embracing: there's a place and room - for all of us. It’s not restricted by our limited understanding of space and time. As we recognise Jesus sowing "seeds" it’s important to understand that, whilst Jesus may well be looking ahead to the end product – the magnificently colourful flowerbed in full bloom, or the vegetable garden heaving with prize winning crops of courgettes and cucumbers – Jesus is, in fact, in the parables of our Gospel today, focusing on the starting point. Jesus begins with: the tiny seed which grows to become a vibrant plant, the minuscule yeast cell which acts to produce a wholesome tasty loaf. I wonder, who first sowed a seed of faith in you? Did your faith come through what your family and friends shared with you and rooted in you? I’ve told some of you about my faith journey. I would love to find out more about yours if I haven’t managed to talk to you properly yet. However we received that faith, and however small and frail it may sometimes seem, that faith has brought us into the kingdom. So, the kingdom is like a community of faith. Maybe that’s one answer to my original question: what do we think the kingdom of heaven is like? It’s like a community of faith. And, if we take nothing else from today's Gospel reading, I think we should recognise that the small seed of faith in us… that small cell of faith working in us and helping us grow, that single jewel, that small but rich treasure, …is our own seed of love. And the potential for that seed of love to grow and grow is unlimited. And grow it will, as we grow and grow into being more like Jesus Christ. Our seeds of love grow and enhance the kingdom. The small seed of faith growing and working in us makes us part of the kingdom: a great multiracial, multicultural, multi-generational harvest of all sizes and scents, of all colours and shapes. The most basic of meals or the grandest of banquets is enriched by the inclusion of vegetables, great or small. And our gardens and hedgerows, flower arrangements at home or in church, are all enriched by small flowers as well as large blooms, the hidden surprises as well as the bright colours. So, too, is God's kingdom. You - we - are all part of the kingdom, God's kingdom. Let's nurture those seeds of love in us. Let’s sow and share the blessings of those seeds of love with the people we meet, and so help God's kingdom to continue to flourish and grow in this beautiful part of the world. Amen. --- these two books, edited by Jane Williams, are continuing to be very helpful with planning my sermon writing: Williams, J (2009), Ed., ‘Lost for Words, A Sermon Resource for the Anglican Three Year Cycle,’ Redemptorist Publications, Chawton, UK. Williams, J (2011), Ed., ‘Lectionary Reflections, Years A, B and C.’ Society for Promoting Christian Knowledge, London, UK. --- The Reverend Anthony Bennett --- Interim Minister & Deanery Enabler Middle Esk Moor | Whitby Deanery | York Diocese --- email: anthony@egtonvicarage.org landline: 01947 899843 mobile: 07484 735284
Church Services Coming Up Sunday 30 July (Fifth Sunday) – 10:30 at Egton, St Hilda, Holy Communion the Summer Fair at St Matthew’s in Grosmont is happening on this day from 11 am – please do come along and support it if you can – the Grand Prize draw is at 3 pm. Sunday 6 August – 10:30 at Goathland, St Mary, Holy Communion Sunday 13 August – 10:30 at Lealholm, St James, Holy Communion Sunday 20 August – 10:30 at Egton, St Hilda, Holy Communion followed by refreshments/lunch in The Vicarage – please do come along – we’ll be having an extended ‘house warming party’ all afternoon (until 5 pm) - Just bring yourself and any friends/family too, all welcome! Sunday 27 August – 10:30 at Grosmont, St Matthew, Holy Communion Readings for Sunday 23 July follow these links to view the readings: Romans 8:12-25 Matthew 13:24-30,36-43 Sermon for Sunday 23 July at St Matthew’s, Grosmont Gosh, “weeping and gnashing of teeth” this week! And talk about “children of the evil one!” I always seem to get a challenging Gospel reading at St Matthew’s! But we can’t ignore it, so I’ve got some thoughts here for you this week for any of you with “ears to listen!” But before we get started on all that, I just wanted to say that as well as emailing my sermons, I’ve been putting copies on our website, which you can find at middleeskmoor.org, and If you know someone else that might appreciate a copy, please direct them to our website or you could ask them to send an email to welcome@middleeskmoor.org and I’ll add them to the circulation list. In last week’s sermon I was saying that, as we meet people that aren’t connected to the church, we could start to get to know them by listening to their answer to a very simple question: what can the church do to help you? Because by listening to others we are listening to Jesus. And I was saying that there are limits to the number of people me, and indeed any of us, can get to know well, so I need your help with the big task of listening to others to help us chart a way forward as we think about how we can help to grow God’s Church in this place together. I gave out some placemats last week with the ancient words from the Book of Numbers on them, where God speaks words of blessing to Moses: ‘The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace.’ I suggested that we could pass that blessing on to others we meet. Did you manage to sit down over a cup of tea and ask someone: what can the church do to help you? --- I’ve been so blessed the last few weeks, especially through our four local primary schools, where I’ve been invited to lead worship and assemblies. I was talking with one of the teachers this week, asking them ‘what can the church do to help you?’ We started to think ahead to Harvest but then our conversation went off on a tangent into how that teacher had got into teaching, and how some of their training was particularly challenging, with one placement in a very difficult school. When you walk into the primary schools around here, certainly in my experience so far, you walk into wonderful spaces with excellent behaviour and attentiveness. You find places full of joy and creativity. Teachers are respected, the rules obeyed, and the schools can be seen clearly for the good schools they are. But you can walk into other schools and discover a bedlam of noise, disturbance and an undercurrent of violence which holds the schools and the children back. The teacher I was with did a placement in such a school. They spoke of the school having a ‘padded classroom’ where some especially violent primary school children were put for their own safety. Imagine that – a padded cell in one of our lovely local primary schools! But such a reality exists in our education system, and I guess the differences we see emerge because of the conditions outside school in those children’s lives. Within each school we will find sincere young people, keen to learn, and others who appear to care nothing about education. Maybe we might find that in secondary schools more than primary schools around here? And we can find a lack of respect for teachers even among students whose background and advantages might have encouraged them to have self-confidence and a desire to learn, but for some reason they don’t. We can find others whose poverty and lack of stability can undermine their potential and self-respect. They aren’t prepared for the demands of school, against which they rebel. But each child is unique with a unique story that influences their behaviour. And teachers work very hard to listen and understand why the children in their care react the way they do. In the end, though, perhaps the complex external circumstances beyond a child’s control are to blame for their attitudes and bad behaviour? --- If we turn to today’s Gospel reading, to the ‘weeping and gnashing of teeth’, I wonder who Jesus’ words apply to? There has been much discussion about this over the centuries. It would be easy to believe that it is the world in general that Jesus is addressing. Or, the parable could refer to those people in Israel, 2050 years ago, who would not accept Jesus as the Messiah. But others suggest that the parable actually refers to us, the members of God’s own Church: let’s go with that interpretation. Let’s imagine that this parable is written for us. In his explanation of the parable, Jesus says that it’s the Son of Man "who sows the good seed," and he also says that "the field is the world." So, Jesus draws us into his church. We gather in his name, we become his chosen ones: God’s people. But amongst us, his chosen ones, weeds are sown by the evil one, Satan, the one that leads us into temptation and separates us from God. I wonder how we define evil? Might we describe those badly behaved children as evil? Or would we see the horrific destruction in Ukraine as being evil? Where does evil begin and end? Are there degrees of evil? Maybe that’s a discussion for another time but I guess we could agree that there’s always been evil in the world at large – there’s always been separation and turning away from God’s goodness. It was partly to overcome such behaviour that Jesus came into the world in the first place. Our Gospel reading was written when the Church was in its early stages of development, so, perhaps this parable is a warning: just because the teaching of Jesus is the perfect model to be followed, some of his followers are not perfect, just like the badly behaved children in school. It would be wonderful to think that the influence of Jesus would instantly transform all his followers to mirror him in every way, but life isn’t like that, and neither are people. Spiritual opportunities, like educational opportunities, can transform people but also those opportunities can be abused: a good influence can turn rotten and poison the whole. And those of us that have done any of our church safeguarding courses will have heard various examples of where things have gone badly rotten in the Church of England. So, maybe this parable is reminding us that, even in the best surroundings, some good people change, becoming like weeds in a field of good grain. Maybe Jesus is warning us against assuming that all people in his field are wholesome. It is his word, his influence, his life which must guide us, or we may end up collected together with the weeds and dealt with accordingly! --- So, is today’s reading, then, an impetus for us to improve our safeguarding procedures? Well, no, we have robust procedures in place, although we do need to keep reviewing and developing those. No, I think that today’s parable is more about asking the next question: “can a bad seed change its nature?" Of course, we need to watch out for and guard against bad influences. We need to be careful about assuming a level of trustworthiness without making sure all the necessary safeguarding checks are in place. But what about those children whose disadvantaged start in life disturbs their behaviour? Or what about those church members who have been swayed by other influences? What about all the pressures we face in society? What about all the temptations we face? What about all the evil that permeates our world? Yes, all those negatives are there. They are real. But we have a God of possibilities and creative opportunities. What about the possibility of change: for badly behaved children, for developing churches, for us? It’s important to heed Jesus' warnings and that’s why we have our set readings each week, so we can deal with difficult Gospel messages, and we can follow Jesus’ teaching. But it’s crucial that we don’t become paralysed by fear! Jesus never gave up on anyone; indeed, just before his own death Jesus forgave a criminal and promised him a place in heaven: not at some time in the future or at "the end of the age," but that very day! And how amazing is that! Just like that criminal, leaving behind our evil ways is an opportunity we can each recommit to every single day. Forgiveness by God is complete for us and all those who repent and turn back to God. And forgiveness brings change. And change leads to transformation. So, perhaps, then the answer to our question, ”can a bad seed change its nature,” is "no": a seed cannot change its own character, but God can change our character! God can transform lives! How can we join in with that transformation? Well, just as teachers work very hard to listen and understand why the children in their care react like they do, perhaps we need to continue to listen carefully to the people we meet too? Amen. --- these two books, edited by Jane Williams, are continuing to be very helpful with planning my sermon writing: Williams, J (2009), Ed., ‘Lost for Words, A Sermon Resource for the Anglican Three Year Cycle,’ Redemptorist Publications, Chawton, UK. Williams, J (2011), Ed., ‘Lectionary Reflections, Years A, B and C.’ Society for Promoting Christian Knowledge, London, UK.
