What makes a Christian marriage distinctive are vows that couples make, promising a depth of relationship that puts the other’s needs before our own and inviting the love of God to support and uphold a couple in their commitment to one another. Please make contact to complete the initial forms and talk about provisional dates and times. There is rarely any problem about having a service at a date and time to suit you. The priest who will take your service will explain other legal requirements (eg the calling of ‘banns’); and what the Church part of the day will cost (usually a minuscule amount compared with what other plans for the day might involve). The officiating priest will arrange for you to meet with him/her at intervals, to clarify arrangements and to talk some more together about your hopes and expectations for your marriage.Shortly before the Wedding Day, there will be a rehearsal for all those involved in the service, designed to put everyone at ease prepare you to experience fully the deep significance of the ceremony itself.St Lawrence Church is for everyone within the community. We are always glad to receive enquiries from those interested in getting married at St Lawrence. The law allows you to be married here if at least one of you: Is resident in the parish Has been regular in worship over at least six months Was baptized or confirmed hereHas ever lived in the parish for six months or moreHas at any time, regularly attended worship here for six months or moreIf one of your parents has lived for six months or more in your lifetime or has regularly attended worshipIf your parents or grandparents were baptized or married here You have been granted a special license, issued only through the Archbishop of Canterbury’s Faculty Office. We can provide appropriate information.If you have been married before and divorcedWe will explore with you whether it would be appropriate for you to marry each other in a Christian ceremony. A decision is made based on three areas of enquiry:Whether there is now insight into what caused earlier relationships to founder, and a capacity to ‘be different’ Whether continuing responsibilities to children or other dependents are being properly metThese area have to be explored together in confidence before other arrangements can be made.Civil Partnerships and same-sex marriagesThe law does not currently allow for civil partnerships or same-sex marriages to take place in Church of England buildings. However, that doesn't mean we don't want to support you or celebrate with you. Please do get in touch, we are an inclusive church and all are welcome whatever their personal circumstances.For further information and advice see https://www.yourchurchwedding.org/
Every person from the parish of Warkworth or with a connection to it (whether regular churchgoers or not) has the option of having a service in church either prior to, or following a burial or cremation. The cemetery at Warkworth is open to parishioners and is a beautiful resting place. Funerals taken by a minister of the Church of England provide an opportunity for thanksgiving and the celebration of a life and also, just as important to us, is the care and consolation of those who have been bereaved. Not simply on the day of the funeral but also in preparation for it, and in the months following it.When someone is close to death we can support you with our prayer and practical help. Those who are sick may appreciate being remembered by name in our prayers, you can choose to receive Holy Communion at home or in hospital and you might even perhaps want to make preparations for your funeral service when the time comes. The sacrament of Reconciliation (Confession) can also be helpful for some.When someone dies we work closely with your chosen Funeral Directors to ensure that the service meets your needs. Please give them clear direction about where the service is to be held and who should be asked to preside at it.Prior to cremation or burial (traditional or ‘woodland’), a service can be held at St Lawrence or at a Crematorium, led by a minister of your choice. Occasionally families have asked for a brief service at the Crematorium, followed by a Thanksgiving Service for all friends and neighbours in Church. All of these arrangements can be made between the Funeral Director and the officiating minister.The Minister will meet with the closest family and is more than willing to offer and receive suggestions about the funeral service itself.Bereavement is a process that can stretch over some years. The Church wants to offer its support and to encourage the bereaved to use this as a time for renewing their own relationship with God. We can offer friendship as well as pastoral support and spiritual comfort.All Souls, each year, at the beginning of November, we invite bereaved families to a Memorial Service at which those who have died in the past year are remembered by name. Anyone can add names to the list of those to be remembered whether or not their funeral was held in church.You can also ask that the name of someone who has died be entered in the Memorial Book in Church. Rest eternal grant unto them O Lord, and may light perpetual shine upon them.See also: https://churchofenglandfunerals.org/
Offering our times and giftsAll the time we need our members and friends to ‘get involved’, in all sorts of ways. Here are examples of the areas in which we would welcome offers of help:WORSHIPWelcomer'sAltar ServersReaders and IntercessorsHelp with refreshmentsADMINISTRATIONSecretarial and admin supportPUBLICITYGraphic design skills‘The Pelican’ writers, editors. assemblers and distributorsMAINTENANCERegular cleaning on rotaOccasional maintenance jobsChurchyard gardeningFlowers for decorationCOMMUNITYInvolvements with local organizations and charitiesLocal support for national charitiesVolunteering for helping agencies locallyHelp with organizing church/community social eventsPASTORAL WORKCaring for neighboursVisitingWhat are your particular skills? Contact Rev Helen O'Sullivan to discuss these and other possibilities.Offering our Money for God’s workAll that we have comes from God and part of our Christian commitment must be to return a portion of it in support for the Church’s work locally and nationally. The Church of England invites its members to work towards giving 5% of our incomes for this purpose (and hopes that a further 5% will be offered to other charities etc you want to support) . Because of ‘Gift Aid’, if you are a tax payer, your gift can be enhanced by a further 25% through the church being able to reclaim the tax you have paid on what you give. What St Lawrence's needs is to know what income it can expect and to be receiving it regularly through the year. Please will you ‘share responsibility’?Friends of St Lawrence's ChurchA company of ‘Friends’ has been formed to provide extra financial support for ongoing maintenance and repair work that the church will require in years to come. This will be of special interest to those who have Shilbottle links but perhaps don’t live here anymore. You can have individual or joint membership on an annual or lifetime basis.
St Lawrence's Church It is known that a church has existed here since AD 737. King Ceowulf of Northumbria gave the village - then “Wercewode” - and the Church of St Lawrence to the monks of Holy Island. Northumbria bore much of the brunt of the early Viking raids. Holy Island itself was reputedly the first victim in AD 793 and this first, almost certainly wooden, church at Warkworth surely perished during that period. The beach near the mouth of the Coquet at Amble is still known as Birling - the Danish for longships. A stone church replaced it and the altar was underneath today’s chancel arch. There are no visible remains of this church. It was built between 1132 and 1140, at around the probable time of the first motte and bailey castle built here by Henry, son of King David of Scotland in around 1139. There is no certainty in any of this. The nave and chancel are more or less unchanged since that time. The lower levels of the west tower as far as the belfry were added in around 1200. The belfry and the spire were added in the fourteenth century. It was not until the fifteenth century that the fabric of the Norman church was tampered with through the addition of a perpendicular style south aisle and arcade. A south porch with a parvise room above was added at the same time and, is so often the case, this parvise room became in time the home of the village’s first school. The south aisle had a clerestory that was removed during restoration in 1860 when the original nave and chancel roof-lines seem to have been reinstated. The church has needed considerable buttressing over the centuries and one might speculate that the clerestory was removed to reduce the weight of masonry bearing down on the side walls. A per-restoration etching also shows a perpendicular style window at the south west of the chancel and this has been restored to a Norman profile that matches the original window to the east of it. The east window was also in the gothic style and has been replaced by a Norman style triple lancet arrangement. A circular window was built into the gables of both the chancel and the nave. Thus, rather remarkably, the church now looks more Norman than it did for half a millennium!The nave is the longest Norman nave in Northumberland. It still has its original windows on the aisle-less north side. The west wall was the original extent of the church prior to the later addition of the tower. It is a fine Norman composition. The chancel arch too is original Norman. Like the rest of the church - indeed, like most Norman work in Northumberland - it is rather austere with none of the riots of chevron mouldings, beakheads and extravagantly carved capitals that adorn many Norman chancel arches elsewhere. There is a course of palmette carvings and and another of pellet moulding. It is the chancel itself, however, that is the gem of this church. The ceiling comprises two separate quadripartite vaults, each with ribs richly adorned by zig-zag moulding.More details can be found in the Church guide or Great English Churches.A Brief History of Warkworth VillageWarkworth lies on the north-east coast of England in mid-Northumberland with the River Coquet running west-east through the parish. The most prominent and well known monument is the medieval Warkworth Castle however the oldest known remains can be attributed to Bronze Age burial sites at Sturton Grange and at Walkmill. Warkworth is famous for an unusual Neolithic cup and ring marked cliff that rises from the River Coquet at Morwick. These motifs contain rare spiral forms as well as simple cup marks. Their exact meaning is unclear but they could have been religious or linked to tribal boundaries. In the Iron Age there is thought that there was a fort on the site that is now occupied by the medieval castle. The original fort dominated the coast and also guarded the entrance to the Coquet and the horseshoe shaped river with the castle at its ‘neck’ protected the settlement. Warkworth lies north of the Roman Wall and there is no evidence of any Roman settlements remains in the area.The first known settlers in Warkworth (or Wercewode as it was once called) were the Anglo-Saxons due to the fragments of a cross found in the River Coquet and other artifacts suggesting the presence of a church. The village was once of the five given to King Ceolwulph in AD 737 when he entered the monastery at Lindisfarne.Warkworth flourished in the medieval period when it was a harbour and market town. As previously mentioned it lies in a loop of the River Coquet and still retains a basic medieval layout, having a medieval defended bridge together with a gatehouse at the north end of the village, leading up the main street to the imposing castle on the highest point at the south end of the village. The Church of St Lawrence is an excellent example of a Norman church and quite unique in the county.Outside the medieval town there were rural settlements, including Sturton Grange which belonged to the Cisterian Newminster Abbey in Morpeth. Plans for a new settlement at Birling, just outside the village were begun but it didn’t last long. Other villages and hamlets stood at Low Buston and Brotherwick. Warkworth has played an important role in the history of the area – for example in 1174 many men who followed William the Lion burnt down most of the village. In the post-medieval period the landscape changed in a number of ways. During the Dissolution of the Monasteries in the 16th century, the Sturton Grange area was divided between a several landowners.In 1715 the Jacobites under the orders of General Forster proclaimed the Pretender as King of Great Britain at the Market Cross. In the 18th and 19th century most of the buildings seen in Warkworth today were built. This was also a period of new ideas in farming and, as these developments spread, many farmhouses and farm buildings were built in the area, including Maudlin, New Barns, Northfield, Southside and Sturton Grange.
