#WatchAndPray Lent reflections - Week 5: Weekend Reaching for healing Week 5: Weekend Reading Mark 5.21-34 When Jesus had crossed again in the boat to the other side, a great crowd gathered round him; and he was by the lake. Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet and begged him repeatedly, ‘My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.’ So he went with him. And a large crowd followed him and pressed in on him. Now there was a woman who had been suffering from haemorrhages for twelve years. She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. She had heard about Jesus, and came up behind him in the crowd and touched his cloak, for she said, ‘If I but touch his clothes, I will be made well.’ Immediately her haemorrhage stopped; and she felt in her body that she was healed of her disease. Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, ‘Who touched my clothes?’ And his disciples said to him, ‘You see the crowd pressing in on you; how can you say, “Who touched me?” ’ He looked all round to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. He said to her, ‘Daughter, your faith has made you well; go in peace, and be healed of your disease.’ Reflection We saw Jesus’ healing power rejected by the people of Gerasa yesterday. But the miracle that immediately follows it – Jesus’ healing of the woman suffering from haemorrhages – shows us someone determined to receive it. Selina Stone writes in Tarry Awhile, “this story is as much about this woman’s determination as it is about the power of Jesus. Healing does not fall into her lap; it is passing by, and she has to literally be ready to grab it … “Was God working in her, to get her to this point, where she was willing to venture beyond the limits of tradition to fight for her own life? Did her healing begin as she began to recognise that her life mattered, and that she deserved to be well? … Her mind and spirit are healed enough, so that her body might also be.” Watch Reflect on moments when you missed opportunities for healing and transformation. ...and pray for the courage to "grab" future moments and opportunities for healing. Copyright © The Archbishops’ Council 2024.
Rejecting the source of healing Week 5: Friday Reading Mark 5.14-20 The swineherds ran off and told it in the city and in the country. Then people came to see what it was that had happened. They came to Jesus and saw the demoniac sitting there, clothed and in his right mind, the very man who had had the legion; and they were afraid. Those who had seen what had happened to the demoniac and to the swine reported it. Then they began to beg Jesus to leave their neighbourhood. As he was getting into the boat, the man who had been possessed by demons begged him that he might be with him. But Jesus refused, and said to him, ‘Go home to your friends, and tell them how much the Lord has done for you, and what mercy he has shown you.’ And he went away and began to proclaim in the Decapolis how much Jesus had done for him; and everyone was amazed. Reflection By the end of the story, the troubled man is at peace, healed and proclaiming how much Jesus has done for him. But the community – perhaps stirred up by the swineherds who have lost out financially by the drowning of the pigs – is now begging Jesus to leave their country. If we allow ourselves to see the irony of it, Jesus – even though he had brought healing and deliverance – is exorcised from the community. This healing miracle is not only about the social, political, and cultural ill-health of the Roman colonial world. It is also a mirror to all our communities, including communities of faith. Christian communities must always be mindful of the ways in which we can reinforce injustice, inequality and division -if we do not reflect on and challenge them. We cannot bring Christ’s healing to others if we do not recognise our own need of it. Watch Take note of the ways you find healing difficult. ...and pray for wisdom to recognise that all of us are in need of healing and forgiveness. Copyright © The Archbishops’ Council 2024.
Healing the body Week 5: Wednesday Reading Mark 5.5-8 Night and day among the tombs and on the mountains he was always howling and bruising himself with stones. When he saw Jesus from a distance, he ran and bowed down before him; and he shouted at the top of his voice, ‘What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.’ For he had said to him, ‘Come out of the man, you unclean spirit!’ Reflection Bodies are important in this story. The description of the man among the tombs is graphic. He acts like an animal. He bruises himself. He has to be chained with iron. When he is finally delivered, the demons are sent into pigs – another “unclean” and despised animal. Clearly, this man is in need of healing in body, mind and spirit. But the allusion to bodies being restrained, chained and abused carries deeper significance. Scapegoated people throughout history – those seen as “other” by the majority – become the target of dehumanising violence. For centuries, systems of control and abuse “demonised,” vilified, enslaved and brutalised Black bodies. Again, this story prompts the question: who is really in need of healing? This man is a victim of a system that is violent and determined not to see his humanity, his value – certainly not as Jesus does. Watch Take note of the ways broken bodies often point to violent systems. ...and pray for systems of justice that seek to heal all aspects of people's lives. Copyright © The Archbishops’ Council 2024.
Healing the mind Week 5: Tuesday Reading Mark 5.1-4 They came to the other side of the lake, to the country of the Gerasenes. And when he had stepped out of the boat, immediately a man out of the tombs with an unclean spirit met him. He lived among the tombs; and no one could restrain him any more, even with a chain; for he had often been restrained with shackles and chains, but the chains he wrenched apart, and the shackles he broke in pieces; and no one had the strength to subdue him. Reflection We might well prefer to interpret the man “with an unclean spirit” as being mentally and emotionally ill, rather than possessed. Today’s reading describes someone “out of control” who has to be locked away from the community. He is a danger to himself and to others. Curiously, Jesus is the only one who treats the man as a human being. He speaks to him. Addresses him. And, as we will see later this week, asks his name. Seeing another as a human being is important, especially when considering the treatment of those deemed mentally and emotionally unwell. In the UK, the scandalous fact is that individuals from UKME backgrounds are five times more likely to be detained under the Mental Health Act than white people. Watch Notice how mental health is understood and treated in our world. ...and pray for deeper compassion towards those who suffer mentally and emotionally. Copyright © The Archbishops’ Council 2024.
