“A picture is worth a thousand words”, a phrase attributed to Ibsen who knew how to use words, it captures what I want to say about this week's painting. The Scorpion, one of a series of 8 paintings titled ‘Christ in the Wilderness’ tells the story of Holy Week from the entry into Jerusalem to the Resurrection. Let me take you through the clues that Stanley Spencer gives us in this moving portrayal of Christ as he looks toward the Cross. The Scorpion makes reference to two passages in the gospels: Luke 11: 11 – 12 ‘Is there anyone among you who if your child asks for a fish will give a snake instead of a fish? Or if the child asks for an egg, will give a scorpion.' ‘See, I have given you all authority to tread on snakes and scorpions, and over all the powers of the enemy; and nothing will hurt you.’ Luke 10: 19 Renouncing Authority Taking the last passage first we come to the decision facing Jesus as he enters Jerusalem at the head of a crowd hailing him as their Messiah. “Hosanna to the King of David” they shout, recognising him as their true King and rightful leader. Jesus could have taken a political route and challenged the Roman authorities but instead chooses to go not to the Antonine Fort, where the Roman garrison is based, but to the Temple. Having given ‘All authority’ to the disciples he now renounces all authority and power and chooses to embrace the scorpion rather than tread on it. Accepting the Father’s gift ‘What Father would give their child a scorpion rather than an egg?’ Jesus asks. The answer is God the Father. We see Jesus contemplating the scorpion in his open hands. They are held as if he is receiving ‘Communion’, the bread of life, but instead, it is the sting of death. The scorpion has already stung him, we can see that his hands are swollen and red, and there are other scorpions by his feet ready to pierce them with their sting. Yet he looks almost lovingly at them. The last great struggle that Jesus faced was at Gethsemane, on the night that he was betrayed. All night long he pleads with his Father to spare him from the ordeal he knows he must face. “ Father if you are willing, remove this cup from me; yet, not my will but yours be done” Luke 22: 42 Having renounced all authority he now accepts his Father’s will, not as a punishment but as a gift through which he will receive ‘all authority over all the powers of the enemy As we receive Communion this morning we will be holding our hands out to receive the bread of life and drink from the cup that the Father gives us. It will be life-giving because Jesus himself has taken away the sting of death and become for us the means of new life. It will not only be the means by which we are in communion with God, but also in communion with others for by his death Jesus has not only reconciled us to God but to each other, even our enemies. On the Cross, Jesus reaches out to the thief who hangs beside him and forgives those who drive the nails into him. ‘Love your enemies’ Jesus said, but that can only happen because Jesus has taken away the sting and made forgiveness possible. In the dark All the key events of Holy Week take place in the dark. After Judas leaves the room during the Last Supper, John remarks that it is night. The gospel writers all comment on the dark night when Jesus is arrested in the Garden of Gethsemane. The trial of Jesus in front of the High Priest takes place in the dead of night and finally, darkness covers the land at noon as Jesus cries out ‘My God, my God, why have you forsaken me’ Matthew 27: 45 The sky behind Jesus in Spencer’s painting is already beginning to cloud over as darkness approaches and we are reminded that the light shines in the darkness just as at the dawn of creation. The New Creation And so from the old Creation to the New Creation. Spencer has shown Jesus swatting in a curious position, and some commentators have suggested that it looks as if he is giving birth. (Poor Middle Eastern women would often swat when giving birth). And of course, this is one of the meanings of Christ’s passion and death: it is a birth, a recreation. Out of the darkness, a new light shines. St Paul takes up the theme of labour and birth as he describes the re-creation of the world through Christ: ‘We know that the whole creation has been groaning in labour pains until now; and not only creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. For in hope, we were saved.’ Romans 8: 22-24 It is the labour pains of the New Creation that we see in Jesus as he holds the scorpion. By his wounds, we have been healed. We see him waiting, patiently suffering, hoping for the things that cannot yet be seen. Rev Simon Brignall Holy Week in Coln St Aldwyns, Hatherop, and Quenington. Wednesday 5th April 6.30 pm Vicarage Cottage Barn. Passover Supper Good Friday 7th April 7.00 pm St John the Baptist. Readings and Hymns with extracts from Stainer’s Crucifixion Easter Sunday 9th April St Nicholas, Hatherop. Easter Holy Communion. Prayer for Ukraine God of peace and justice we pray for the people of Ukraine today, and the laying down of weapons. we pray for all those who fear for tomorrow, that your spirit of comfort would draw near to them. We pray for those with power over war and peace, for wisdom, discernment, and compassion to guide their decisions Above all, we pray for all your precious children at risk and in fear, That you would hold and protect them. We pray in the name of Jesus, the Prince of Peace. Amen -- Best wishes Rev Simon Brignall I am contactable from Thursday to Sunday.
40 years after the pop group Abba broke up they are back on stage live at the Abba Arena in London but not as 70-somethings but as their youthful selves. It‘s a wonderful show and we were there on Friday night dancing and singing along with 3,000 Abba fans. It’s all done, of course with the new digital technology that enables us to create virtual images that look and sound as if they are truly alive. So convincing that after a few seconds, you really believe that this is for real and you have somehow been transported back to your youthful self! Eternal life and eternal youth have always been a dream that we have tried to realise and we continue to do so. The story of Lazarus’s resurrection gives us an insight into what eternal life might really mean not after death but before death. The story of Frida Kahlo tells us that even in life we can experience resurrection not once but three times. At the age of 18 Frida was seriously injured in a bus accident by a metal bar that pierced her pelvis and broke her back. It was whilst miraculously recovering that she discovered her talent as an artist. Lying in bed with a mirror she repeatedly painted herself. After she had recovered she married the Mexican artist Diego Rivera and shortly afterward travelled with him to the USA. Here she was very much in the shadow of her famous husband. Tragedy was to strike again when she lost a child through miscarriage and suffered a period of depression but again illness and pain were to prove her strength. She began painting again and this time was recognised in her own right as an artist holding exhibitions in New York and Paris. On her return to Mexico, her marriage to Rivera came to an end and the pain of her broken body became unbearable. She had to wear a metal corset to enable her to stand but eventually became bedridden. This, however, did not stop her from working and some of her most well-known works are from this period from 1934 – 49. Frida died in 1954 aged 47 and was forgotten as an artist until the Feminist movement of the 1970s claimed her for their own. Since then her reputation and recognition have increased, indeed some speak of ‘Fridamania’. Annie our daughter is a devotee! The story of Lazarus is, likewise, a story not of life after death but a story of life before death, a life that Jesus gives to us that lasts beyond death. We notice this in John’s account. Jesus speaks about life before death, rather than life after death. The focus of his ministry was health and wholeness, the complete healing of the body, mind, and spirit. Notice that Jesus delays his journey to Bethany where Lazarus lies dying. It appears that death is not the issue here, “This sickness will not end in death. No, it is for God’s glory” John 11: 4. Notice that Jesus' response to Martha when she rebukes him for not being present before his death is to talk about life, not death. The new life we know through Jesus Christ is a life that begins before death. “I am the resurrection and the Life. He who believes in me will live... and whoever lives and believes in me will never die” John 11: 25. The life that Jesus spoke about was a life before death, but what did he mean by that? His encounter with Mary suggests that the life he speaks about begins before death and survives the death of the body. It is a life that we can know as we put our trust in Jesus. “Did I not tell you that if you believed you would see the glory of God?” John 11: 40. Irenaeus, one of the great theologians of the early church described the glory of God as “A Man fully alive” He rightly points out that Jesus refers here not to some future life but to the life of God in us now. It is this life that Lazarus receives. In raising Lazarus to life Jesus makes clear that the life he now receives is about the quality of life as well as the security of life beyond death. We do not need then to dream of eternal life it is available to us now. We do not even need to imitate eternal youth for as Paul reminds us, ‘Though outwardly we are wasting away, yet inwardly we are being renewed day by day’ 2 Corinthians 4:16 The life eternal breaks in and takes over so that the glory of God can be demonstrated in our lives now. The most convincing evidence is the transformed lives of those who, like Mary and Martha the sisters of Lazarus when in the face of his death, continued to hold fast to the promise of life in Jesus Christ now. ‘Many of the Jews who had come to visit Mary and had seen what Jesus did, put their faith in him’ John 11: 45. Rev.Simon Brignall I am contactable from Thursday to Sunday.
We don’t often read scripture as subversive literature but it is there hidden in plain sight. In particular, the many encounters where Jesus is in dialogue with feisty women. Women who refuse to be ignored, women who answer back, women who defy the conventions of the day by demanding to be recognised. The Samaritan woman who Jesus meets by Jacob’s well is one such woman. She is certainly a woman of some character, like the Wife of Bath, she has had five husbands and the man she lives with now is not her husband. Jesus comes to the well at midday, the hottest time of day, and is thirsty. Usually one would not expect to find anyone there at that time of day but this woman is a social outcast, no respectable woman would want to be seen with her. Jesus asks her for water, and she challenges him. ‘How is it that you, a Jew, ask a drink of me, a woman of Samaria’ John 4: 9 Not only is Jesus creating a scandal by talking to this woman but breaking the long-held rules of racial segregation as Jews and Samaritans had no dealings with each other. The Samaritan woman continues with another provocative question: ‘Are you greater than our ancestor Jacob, who gave us the well?’ John 4: 12 Clearly, she is not going to submissively agree with this strange man. Again she raises the temperature, to divert attention, I think, from the thorny topic of her ‘Relationship status’. ‘Our ancestors worshipped on this mountain, but you say that the place where people must worship is in Jerusalem’ John 4: 26 Theological talk was reserved for men and yet she broaches one of the most divisive issues of the day, the correct place where God should be worshipped. An issue as divisive in Israel today as then! Women, like this, step out of the pages of the gospel throughout the ministry of Christ. The Syro Phonesian woman, the woman with an issue of blood, the woman who gatecrashes a dinner party to anoint the feet of Jesus with her hair, the women who risk arrest by going to the tomb of Jesus when the other disciples are hiding away in the upper room. All defy convention and custom by calling into question the religious taboos of the time. This is subversive literature looking at life from the underside. Artemisia Gentileschi was a woman very much in this mold. A student of Carravagio she was a prodigious talent but her art is a statement of her fierce independence as a woman in a man’s world. Of the fifty-seven known works, forty-nine are of women, and of her religious paintings, none feature the Madonna or any woman in the role of submissive obedience. All her women, Judith, Esther, Bathsheba, Jael, Cleopatra, and her own self-portraits are of women in control! Controversially it has been suggested that this was the result of the trauma of rape and the subsequent trial in which she and not the rapist was tortured so as to verify her testimony. The rapist was never punished and Artemisia had to flee Rome to escape. Could it be that the four paintings that she did of the ‘Judith slaying Holofernes’ owed something to this experience? I don’t think Artemisisa ever found peace and happiness in her life but carried the trauma of her experience to the end. She stands for the many women through history who have raised their voices but did unlike the Samaritan woman had no one to answer their questions. We do know the happy ending of the Samaritan woman’s story. John records that though it is Jesus who asks her for water it is she who is thirsty for answers. She draws water for Jesus but it is she who finds that her thirst is quenched as Jesus offers ‘the water gushing up to eternal life’ John 4: 14. She comes to the well for water but in reality, she is thirsty for truth. Each generation is asking anew questions that are raised by the conventions of the day. Often the voices raised are angry at past wrongs, present abuse, or perceived injustices. Often the victim's voice goes unheard or ignored but if like the Samaritan woman, we are to find healing then the anger must be listened to before the healing can begin. ‘Where are we?’ ‘Who are we?’, ‘What’s wrong?’, ‘what’s the remedy?’ Past generations have assumed that the answers to these questions were self-evident. Jews and Samaritans both lived in a world where the answers seemed self-evident. Both lived in a secure world, satisfied that they had the answers to life’s questions. These answers however did satisfy those who chose to defy the institutional religion of their time. To the Samaritan woman and many like her, Jesus reached out with not new answers but with healing for the hurts of the past and hope for the future. Where are we? Not Jerusalem or Samaria, neither East nor West, whether on the right side of history or the wrong side we are all equally loved before Jesus. Who are we? Whether victim or abuser, whether oppressor or oppressed we are in need of healing by Jesus. What’s wrong? The unheard voices, the untreated wounds, and the hidden crimes all come into the light of Jesus Christ. What’s the remedy? Anger and protest have their place but healing comes as we seek not angry independence but forgiveness and healing for ourselves and others. Behind this discussion lies an important question, ‘What is God like?’ Is He a God confined to a particular shrine, place, or culture? Is he a God who does not hear the raised voices of the angry? Is he a God who knows nothing of the pain and anguish of the victim? No! He is the God who we know in Jesus Christ who comes to seek us where we are, to listen to us as we ask questions, and to gently reveal to us where our wounds need to be healed. The God who offers us the water of life. He is the God who comes to us in spirit and truth as we worship him. Rev. Simon Brignall Please pray for Elizbeth and her family as they mourn the passing of Ray. May he rest in peace and rise in glory Prayer for Ukraine God of peace and justice we pray for the people of Ukraine today, and the laying down of weapons. we pray for all those who fear for tomorrow, that your spirit of comfort would draw near to them. We pray for those with power over war and peace, for wisdom, discernment, and compassion to guide their decisions Above all, we pray for all your precious children at risk and in fear, That you would hold and protect them. We pray in the name of Jesus, the Prince of Peace. Amen I am contactable from Thursday to Sunday.
Finding the perfect gift for your family is always a difficult call. I have my sister’s birthday in February and then my daughter’s birthday in March followed by my wife’s birthday in April and then another sister's in May. I am always at a loss to know what to give them and usually give up and ask them what they would like. Our Father God has a similar problem but in reverse. Only He can give us what He longs to receive – the perfect love and obedience of a son/daughter of God. Only one person has fulfilled that description, Jesus himself. He alone lived such a life, only he can come into God’s presence, as John the gospel writer tells us: “No one has ever gone into heaven except the one who came from Heaven – the Son of Man” John 3: 13 So there’s the riddle that Jesus posed. “How do you enter the Kingdom of God” Answer – You can’t! Why? “Because only the Son of man can enter the Kingdom of Heaven, only he is perfect” Our Father God has a problem, not unlike the parent who buys a present for his child to give to him! How then does God do what we cannot do for ourselves? This riddle is the theme of our painting this week. ‘The Trinity’ tells the story of a perfect gift, a gift the Father God has chosen himself. Masaccio 1401- 1428 ‘The Trinity’ (1427) The fresco ‘The Trinity’ considered to be Masaccio’s masterwork, is the earliest surviving painting to use linear perspective. To ensure the precise transfer of the perspective lines from the sketch to the plaster, Masaccio inserted a nail at the vanishing point under the base of the Cross and attached strings to it. The marks of the preparatory works are still visible. The perfect gift The story told by the fresco has an amusing twist to it, though I don’t think the donors quite appreciated it at the time. They are seen kneeling, a man in red and his wife in black, at the base of the Cross, presenting their gift to God. However, standing behind the crucified Christ we see the figure of the Father God with his arms outstretched presenting His gift to them - the gift of His Son. The figure of Mary, the mother of Jesus, looks towards them with her hand pointing them towards her Son. Her words to them seem to echo the words of St John: ‘ For God so loved the world that he gave his only Son so that everyone who believes in him may not perish but may have eternal life. John 3: 16 The message is clear, this is the perfect gift, the gift God gives to us that we might offer not ourselves, but Jesus, the only gift acceptable to God. ‘Nothing in my hands I bring, Simply to thy Cross, I cling; Naked, come to Thee for dress, Helpless, look to Thee for grace: Foul, I to the fountain fly, Wash me saviour or I die.’ Rock of ages The question on Nicodemus' mind as he approached Jesus seems to be: ‘What can I do to enter the Kingdom of God’ The problem is in fact the exact reverse of the one Nicodemus thought he faced! The question asked by Jesus is ‘What can God do for us’ or to put it another way what are the gifts that God has given to us? So let’s look at these gifts. Water and the Spirit. “I tell you the truth. No one can enter the Kingdom of God unless he is born of the water and the Spirit” John 3: 5 The picture of water reminds us of Baptism, but it is Jesus’ baptism that John points to. It was for our sake that he was baptised, offering up to God his life of perfect obedience and faith and ultimately taking on himself our sins. He gave to his Father God the gift that we could not offer so we could enter into God’s kingdom! “Flesh gives birth to flesh, but the Spirit gives birth to Spirit”. John 3: 6 The picture Jesus gives us of the Spirit is of a wind that comes to us as a gift, gently refreshing and life-giving. We cannot control it only feel and enjoy its cool breath. So it is with God’s love reaching out to us, refreshing us, and embracing us, giving us life. Both the water and the Spirit are pictures of what God has done for us through Jesus Christ. He has given us the perfect gifts that our Father God wishes to receive so that we can give ourselves to Him. Looking to Jesus. Jesus draws one more picture, the snake that was lifted high on a stake in the desert in the time of Moses. Those who looked on the snake were healed, just one look was enough. God’s final and best gift to us is Jesus, lifted high on a stake so that all who look to him in faith might be healed. This must have been, I believe, the image in the mind of Masaccio as he painted his fresco, all we can do, and must do to find life is to look on him and trust in his love for us. Rev. Simon Brignall. A Requiem Mass will be held for Rory Young at Cirencester Parish Church at 2.00 pm on Thursday 9th March. This Week Lent Lunch at The Gables 12.00 noon. Donations to a chosen charity. Lent Group 'Christ in the Wilderness' at The Old Rectory 7.00 pm Thursday 9th March Fairtrade Fortnight. Clare has a Fairtrade stall at the Quenington coffee morning. Prayer for Ukraine God of peace and justice we pray for the people of Ukraine today, and the laying down of weapons. we pray for all those who fear for tomorrow, that your spirit of comfort would draw near to them. We pray for those with power over war and peace, for wisdom, discernment, and compassion to guide their decisions Above all, we pray for all your precious children at risk and in fear, That you would hold and protect them. We pray in the name of Jesus, the Prince of Peace. Amen Best wishes Rev Simon Brignall I am contactable from Thursday to Sunday.
