This week we begin a new season in the Church's calendar, ‘Creationtide’. New, not only because today is the first day of the season, but because the season itself is of recent origin, introduced by the late Ecumenical Patriarch Demetrios in 1989. Creationtide, however, draws on much deeper roots in Scripture and Christian traditions that express the binding relationship between God, humanity and the created order. During this season we are asked to pay special attention to our responsibility for the earth and for all that lives on it. Jesus in the sermon on the Mount invites us to consider the lilies and the birds as teachers. They teach us how to live sustainably within creation, not as masters of it but as servants or stewards. Just as the birds and plants find their place within a rich and diverse world so we too are to live in harmony within the web of life so that all can flourish. The key to living sustainably, Jesus teaches, is to recognise our dependence on this rich diversity given to us by God's good earth. We depend on the birds and the plants to sustain just as they rely on us to sustain them.‘’Look at the birds of the air; they neither spin nor reap,nor gather into barns, and yet your heavenly father feeds them..consider the lilies of the field, how they grow; they neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these.’ Matthew 6: 26-29 Seeing the world with these eyes we are encouraged to live simply so that the earth can sustain all life. At the present time it is estimated that to sustain a western lifestyle would require the resources of 4 planets and yet we have only one. The challenge then of Creationtide is to consider how we might live our lives so that there is enough for all, not only the birds and other creatures but the poor and marginal of the world with whom we also share this planet. ‘Therefore, do not worry, saying “what shall we eat?” or “What shall we drink?”…you heavenly Father knows that you need all these things. But strive for the Kingdom of God and his righteousness, and all these things will be given to you as well.’ Matthew 6:31-33Hampstead Heath in a storm. 1831 John ConstableFor the artist and poet, meditation on the lessons of the world around us comes naturally for ‘art’ is the gift of seeing with the inner eye, of looking at the world and seeing what others have not seen.The poet William Blake in his poem ‘Auguries of Innocence’ put it like this:To see a World in a grain of sandAnd Heaven in a wild flowerHold Infinity in the palm of you handAnd Eternity in an hour. Constable was, maybe, the first artist to look at the world of nature in this way, and his impressionistic sketches caught the inner life of the ordinary and overlooked world around us. One of his favourite subjects was Hamstead Heath, where he must have gone, sketch book in and almost every day. One day, towards the end of his life, William Blake, the poet, painter and mystic, met Constable on Hampstead Heath. The artist showed him one of his sketches. In spite of his contempt for naturalistic art, the old visionary knew a good thing when he saw it.“This is not drawing, this is inspiration!”“I had meant it to be a drawing”…was Constable’s answer.Both men were right. It was a drawing, and at the same time it was inspiration- inspiration of an order as least as high as Blake’s. The sketch was of what the inner eye had revealed to a great painter.In the landscape the human is lost in the distant scene and almost disappears in the vastness of nature. The sketch above catches life in a moment of time, as the clouds clear to reveal a double rainbow. In the distance we see London and, maybe in outline, the dome of St Paul’s cathedral. It is a tiny speck in the landscape to remind us that God’s cathedral is his world and his dome is the sky. If there are figures in the landscape they are lost in the immensity of the vista, stretching, it seems, into eternity.Turning now to our passage for today we read words that have challenged and disturbed Christians through the centuries.“If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life will find it.” Matthew 16: 25Challenging, yes, because our own small world occupies such a large place in our lives leaving very little space for God or for others. The challenge of living sustainably does require that we say no to a western lifestyle that consumes more than the planet can bear, but disturbing, no, for Jesus’ promise is to give us back our lives, transformed and renewed by a new vision.“Truly I say to you, there are some standing here who will not taste death before they see the Son of Man coming in His Kingdom.” Matthew 16: 28This speaks to me of the rainbow seen through the rain the promise of God, after the disastrous floods that killed life on earth, to sustain the planet:‘As long as the earth endures, seedlings and harvest, cold and heat, summer and winter shall not cease.’ Genesis 8:22 It speaks also of the vision of Jesus who sees beyond the immediate and pressing concerns of life to the infinite and other world of Spirit. Like the artist the disciple is challenged to ‘lose themselves’ in the bigger picture, to allow the eye to see what we could not otherwise see and to place our lives in the frame of eternity.The means by which the disciple is to achieve such a vision is through love, God’s love of all creation and the love with which we are asked to nurture all creation. Collect for CreationtideAlmighty God, Whose Son revealed in signs and miraclesthe wonder of your saving presence:renew your people with your heavenly grace,and in all our weakness sustain us by your mighty power;through Jesus Christ your Son our Lord,who is alive and reigns with you,in the unity of the Holy Spirit,one God, now and for everAmenRev. Simon Brignall
My eye was caught by a BBC podcast featuring the Chaplain to the Anglican church in Moscow. Just outside the Kremlin’s walls, it hosts both a Russian and expatriate congregation. The chaplain spoke of the last few years, as you would expect, as being extremely difficult, but added that he had never before in his ministry experienced such a hunger for God as amongst the Russian people.The expression ‘Hunger for God’ reminds us of the close links, indeed, the identification of food with spirituality. We approach God through food as we consume the bread and the wine of Holy Communion. We experience, at times, a longing for the divine presence just as we experience hunger. It might be added that we also lose our appetite for God, at times!Today’s gospel is all about food, not literally but used as a metaphor illustrating our approach to God. The food laws that the Jewish people observed were designed to remind the Isrealites of God’s holiness. They were not to eat unclean flesh as a marker of their distinctive religious identity as God’s people. Jesus, however, redefined holiness not by what went into our mouth’s but what came out.‘Do you not see that whatever goes into the mouth enters the stomach, and goes out into the sewer? But what comes out of the mouth proceeds from the heart, and this is what defiles.’ Matthew 15: 17-18The significance of food as a gift of God, however, has not been lost and it is that theme that Jesus picks up as he is confronted by the Canaanite woman who pleads for her tormented daughter and throws herself on the mercy of Jesus.‘It is not fair to take the children’s food and throw it to the dogs. She said , ‘Yes Lord, yet even the dogs eat the crumbs that fall from their master’s table.’ Matthew 15: 26/27In this exchange we can find an echo of the sharp confrontation between Moses and the children of Israel in the desert. The food that God had provided for the Isrealites in the desert was ‘Manna from heaven’. It was a sign of God’s mercy and a reminder of their dependence on God’s provision. Jesus, here also talks of food as a means by which God’s people access his mercy. The Canaanite woman is quick to take up the point, even the little dogs can feed on the crumbs that fall from the table, but Jesus is not going to give way without knowing her heart just as Moses sought to lead the Isralites into a deeper relationship with their God.Jesus' tone in this encounter seems confrontational and we are offended by the language he uses, but it has the tone of a real conversation without any gloss or attempt to evade the force of Jesus’ argument. I understand it as a test thrown out by Jesus who is searching the heart of this woman to see whether her desire is for the gift or the giver. Is it just her daughter's healing she is seeking or is it really God’s mercy? Again we see the same dilemma that Moses encountered when the Isrealites demanded food. The demand is offensive because it lacks faith in God’s goodness and Moses is angry with the crowds who protest that God has abandoned them in the desert. God provides but only to remind them that all good things come from God.The distinction between food received as a gift from God and food that serves only to satiate our desire for good things is a distinction made by the Dutch still life artists of the 16th/17th centuries. Early still life paintings depict the typical peasant diet of bread and cheese, the stuff of life, but as the Dutch republic grew fat on trade with its newly acquired colonial empire all sorts of rich and exotic foods began to flow into the homes of the rich merchants of Holland.Banquet piece with Mince pie 1635. Willem Claesz Heda Our painting today depicts such a feast, featuring a mince pie that was stuffed with the spices from the Dutch East Indies. Alongside it is a plate full of oysters and a lemon, both symbols of rich living. Front and centre, though, are two plain bread rolls that have not been eaten. The point is made! Whilst the rich enjoy the rich food of the East the plain and wholesome food is ignored. The uneaten bread is further used to depict the spiritual poverty of the rich, for it is the food that God provides, the food that feeds the heart, the bread of heaven, the body of Christ.The same point is made in many other Still life paintings of the period where huge piles of exotic fruits and flowers are piled together in a display of bounty that is meant to impress. Indeed that was the purpose of these paintings. We are, as guests of this rich merchant, meant to marvel at the magnificence of the food displayed. This is all about ‘Conspicuous consumtion’, but look closely at these paintings and you will notice that the artist often includes a fly or maggot eating away at the fruit which itself has begun to rot! Food is not for display, but to be eaten with thankful hearts for God’s goodness.Our own society is certainly one of conspicuousness. Is that, maybe, why we in the West have lost our appetite for God? Let’s not count our blessings, but forget to give thanks to the God from whom all good things come.Rev Simon Brignall
Matthew's account of Jesus ‘Walking on water’ has given comedians the opportunity for a good joke! ‘The Baptist, the Catholic and the Vicar’ The question for me is not did it happen – I believe it did, yes, but what does it mean? The early church: For the first Christian believers this account of Jesus and his disciples in the midst of a storm would have had a clear reference to the persecution that the Emperor Nero unleashed against the Church. The message is, Jesus is with you and will get you to the other side of the sea. That message has been picked up down the ages as communities and countries have faced the onslaught of persecution, or the overwhelming forces of nature as we witness today is the devastating effects of the wildfires sweeping North America, Hawaii, and recently Rhodes. The resilience of communities in the face of disaster, to a great extent, is dependent on a determination to ‘smile through the tears’. In other words to hold on to hope whilsts grieving for the lost. Chagall. The Circus Horse. 1931 The artist who best expresses this sentiment of determined hope and faith is Chagall. Born in Belarus, then part of the Russian empire in 1887, he was a child of a large Jewish community in the city of Vietbsk. The community was confined to settlements within the city known as ‘shetetls’ and constantly menaced by the pogroms that swept Russia in his early years. His art and life were shaped though, not by persecution, but by the rich cultural and religious heritage of his community. Chagall constantly draws on the images and memories of his early years in Belarus and his gift for happiness and his instinctive compassion sustained his art for more than 70 years. For him, clowns and acrobats always resembled figures in religious paintings. In his later paintings, as war darkened his worldview, the circus performers, indeed, are replaced by prophets and sages in his work, but they float and cavort like the circus performers. Chagall described his love of circus people in this way: “Why am I so touched by their makeup and grimaces? With them I can move towards new horizons…Chaplin seeks to do in film what I am trying to do in my paintings. He is perhaps the only artist today I could get along with without having to say a single word.” So a miracle could be seen as the overcoming of circumstances as we hold on to faith and hope. Faith and hope enable us to ‘smile through the tears’ - even the impossible is possible. The message of this miracle, as understood by the early church, “Stick together and we’ll be alright” or as Jesus’ disciples would have put it “Stay in the boat and Jesus will make sure we survive the storm”. But, of course, there is one disciple who doesn’t stay in the boat but gets out and gets his feet wet. Peter: What are we to make of Peter? In Matthew’s account we see the rash impetuous Peter, but can we maybe, also see the faith of the clown or the acrobat willing to take risks? He fails, but he gets up again smiling, this the same Peter who leads the early Church. There are several hints that Matthew thought Peter was a clown! 1. Jesus doesn’t ask him to step out of the boat but Peter seems to want to prove that Jesus can do anything! “If it is you Jesus prove it and let me walk on water” – not a good idea, just showing off really! 2. Not surprisingly Peter ends up in the sea and has to be rescued. 3. When he gets back into the boat the other disciples are not impressed. There is no praise for Peter. 4. Jesus then gets into the boat. He’s going to be traveling with them in the boat. This was an important message for the early church which used the ‘Boat’ as their secret symbol. Jesus is with us. 5. But maybe there is just a suggestion that Peter is destined to be the leader of the Church, even if these first stumbling steps are clownish. Can we even imagine the disciples all enjoying a laugh as they safely reach the shore? The message for us today: What can we take away with us today from this account? For me the message is all about a God who cares for us, and is in control of the circumstances of our lives. The sea and the forces of nature were deeply troubling elements for the people of Jesus day. We are not in control but subject to the buffeting and sometimes battering of nature, but here is Jesus in control of the sea and sky. We can trust him to get us through disaster and disease. He is in the same boat as us and, though subject to the same forces of nature, has overcome disaster and death, he is the Lord of life and Master of destiny. The writers of this text want us to understand that history has a purpose and meaning because God is able to bring order out of chaos, victory out of defeat, and turn the clowns into heroes of the church. Peter, as a leader, is certainly flawed and often fails to live up to his promises, but who like all great leaders, learns from his mistakes. When the moment comes he is ready, humbled and obedient. He is ready when his master does call him out from the boat and into the storm. It is a message for us all because faith does involve risk, the risk of looking like a clown. The risk of trusting this God who tells us that our security does not depend on the boat we are in but the person in the boat that will take us to the shore and into the haven he has determined we will go. Rev. Simon Brignall We give thanks for the good health of Saskia and baby Estella, still in hospital but out of danger. We continue to pray for Derek Daley in hospital and Jackie. Prayer for Ukraine God of peace and justice we pray for the people of Ukraine today, and the laying down of weapons. we pray for all those who fear for tomorrow, that your spirit of comfort would draw near to them. We pray for those with power over war and peace, for wisdom, discernment, and compassion to guide their decisions Above all, we pray for all your precious children at risk and in fear, That you would hold and protect them. We pray in the name of Jesus, the Prince of Peace. Amen I am contactable from Thursday to Sunday.
IonaThere are some places where it seems possible to touch other worlds, or at least feel the presence of the divine. One of those places is on the island of Iona, just off the coast of Mull. It was the home of a monastic community founded by the Irish monk St Columba in the 6th century. In the century that followed the monks from Iona evangelised Scotland and the north of England.Today there is still a flourishing community there in the restored monastery leading retreats but also bringing to the world a message of hope and renewal. Many thousands of people travel there each year to reconnect with the divine so they too can return to their places of work with new energy and vision.Science, too, as it explores the boundaries of existence appears to lead us to a world where matter is not all there is. Behind the surface of things lies a world which we can no longer explain by using our physical senses, and yet whose existence is necessary to make sense of our material world.So how do you get in touch with this invisible world, touch the untouchable, measure the immeasurable? Some are content to accept the world as they find it but increasingly we are turning to ancient cultures or cultic practices to tap into the hidden forces that hold together our world. Some tune in through nature, others swing crystals, others even rearrange their furniture! But another way of exploring the unknown is through Science fiction. Please forgive a slight diversion.Interstellar. 2014 Christopher NolanFollowing the hype around Christopher Nolan’s new film, ‘Oppenheimer’, I thought I would watch another of his blockbuster films. ‘Interstellar’ is a parable for today as it tells the story of a dying planet and the secretive attempt by a mad scientist, (Michael Caine) to escape to another planet. They recruit a daredevil pilot (Matthew McConoughey) to explore possible habitable planets beyond our solar system, of course, this involves ‘Wormholes’ and other improbable escape routes! The heart of the story though is the touching story of the pilot and the family he leaves behind. Sensing that this is a no-return journey, his daughter (Mackenzie Foy) pleads with him to stay. The message ‘Stay’ is also communicated by strange gravitational forces that arrange the word ‘Stay’ in binary code written in the sand blown in by one of the many sand storms that are devastating MidWest America. Sorry, but I now have to give away the plot! The message is being sent by no other than the same pilot in the distant future through a time warp. He has discovered that the worlds he has been sent to explore are either barren wastelands or water worlds. He now desperately reaches back into his past to send a message, ‘Stay’. Stay with your world in all its suffering and devastation and work towards its rebirth and renewal.The TransfigurationThe links to the Transfiguration may appear tenuous, but at its heart the message is the same. The disciples are given a glimpse of heaven and see Jesus in his transfigured glory. Surely, Peter thinks, this is where we should stay as he suggests building an altar to mark the spot. Maybe he is thinking of future pilgrims visiting the sight, as they do! But this is not the plan as Jesus leads the disciples back down the mountain top into the valley where suffering and danger await. Peter, as we do, looks for security either in a remembered past captured in a monument to this sacred moment, or in a pain free and glorious future in glory with Jesus. Like the mad scientist of ‘Intestellar’ he is looking for other worlds, but Jesus leads them back into our world, where equipped and strengthened by this vision, they are to work for a better world. The message is the same ‘Stay’, stay with this world, it is the only one we have and we are stewards of it. We cannot escape, either into the past or the future, our place is here and now equipped with the presence of our risen Lord.Theophanes the Greek (4th/early 5th century) captures this moment in his icon ‘The Transfiguration’. Like the time warp in ‘Interstellar’, the Icon works like a window into other worlds. Through it we catch a glimpse of heaven as Jesus appears in shining white robes, accompanied by Moses and Elijah who reinforce his authority as law-giver and prophet. Jesus , though, is also the true High Priest who mediates between heaven and earth. Theophanes shows the beams of his dazzling robes reaching down into the darkness and confusion of earth. Here the disciples are shown lying in a confused heap, but the message is “You are not alone, I am with you.”. As the vision fades, he leads them down into the valley where a lost and confused generation waits for them. ‘Stay’ with the pain and confusion of the world that God loves.Staying with the worldWhether we choose to visit Iona to reconnect with the divine, or just go out into the beauty of our Cotswold countryside we go not to escape from our world but to refresh ourselves to re-engage with renewed energy and vision. We do not go alone, because we have been touched by the presence of the one who comes amongst us to renew the face of the earth.
