Convergence - Jackson Pollock 1952 It was Clare’s birthday on Friday and always it’s difficult to know what kind of gift will be right, but our son Pip came up with the perfect present – a puzzle! But not just any old puzzle but a one thousand piece puzzle of Jackson Pollock’s most famous or maybe I should say infamous painting. Convergence – Jackson Pollock 1952 The painting is a collage of colours splattered on a canvas that created shapes and lines that capture the energy and emotions of the artist. As we stand back the textures, colours lines and shapes begin to form a pattern and structure that hint at a purpose and meaning behind the chaos. Communism and Convergence At the time of the painting, the United States was gripped by a fear of Communism and locked into the ‘Cold War’ with the Soviet Union. Behind the chaos of ‘Convergence,’ Pollock was preaching free speech and freedom of expression. As a painter, he could literally throw mud in the face of convention and rebel against the constraints of society. It was everything that he believed the USA stood for wrapped up in a messy, but deep package. No wonder then that his work was backed by the CIA and sponsored by the Congress for Cultural Freedom ( An anti-Communist advocacy group). The Convergence puzzle 1964 In 1964 the puzzle-producing company Springbok released Convergence as a jigsaw puzzle promoted as “the most difficult puzzle in the world”. The impact of ‘Convergence’ became clear the following year when hundreds of thousands purchased the jigsaw puzzle. So well done Pip, this will either drive Mum mad or make her very happy! The Easter Puzzle ‘Convergence’ hints at a coming together out of chaos and confusion when the purpose and meaning of something is understood. In the case of the painting, we can only make sense of the splattered paint as we understand Pollock's deeply felt anti-establishment values. When the Gospel writer Luke is telling the Easter story he hints at the same coming together of meaning and purpose in all the confusion of the events leading up to the Crucifixion. He tells of three groups of people trying to make sense of the death of Jesus and the reports of the empty tomb. In each case, it is the appearance of the resurrected Jesus that brings clarity and faith. The Women at the Tomb For the women who went to the Tomb that first Easter Sunday there was shock as they saw that the stone that sealed the entrance was gone and then horror as they realised that the body of Jesus was no longer in the Tomb. It is only when the angels remind them of Jesus' words to them when they were back in Galilee about his coming death and resurrection that the events of the past week make sense. Just as we make sense of ‘Convergence’ when we understand Pollock, so it is that the women at the tomb understand what they are seeing when they realise who Jesus truly is. The Angels explained that what they saw all fitted together with what Jesus had said to them. The missing piece of the puzzle is now put in place and makes sense of the whole. The road to Emmaus But sometimes even when we have the meaning of events explained to us it leaves us cold. It doesn’t make any difference to our sadness or our fears. That’s how the two disciples walking to Emmaus felt. Even though the women had told them of their experience at the Tomb and even though Jesus walked with them at that moment and explained the events of the past days their eyes remained closed. Only as Jesus breaks bread with them do they recognise the one who is with them. The Upper Room Sometimes words are not enough, we need to ‘See’ Jesus as one who is with us to come to faith. The disciples in the Upper Room had heard the story of the empty tomb, and now listened to the excited story of the two disciples who had returned from Emmaus, but they remained paralysed by fear, hidden away from the world behind locked doors. They too needed to see Jesus in order to make sense of everything and in the case of Thomas, he required extra proof and demanded to place his hand into Jesus' wounded side. ‘Touch me’ Jesus says ‘and see; for a ghost does not have flesh and bones as you see that I have’ Luke 24: 39 The Promise of the Father For the disciples on that first day of the week out of the confusion, they had seen a pattern that made sense of events. They had met the person whose wounded hands, feet and pierced side now spoke of life, not death. Now they received a promise that they would be given his presence with them always as his Spirit comes to live in them. They are now to go out into the world to bear witness to the one who can make sense of a world that like the world of Jackson Pollock often seems to be chaos and confusion but through the death and resurrection of Jesus Christ is healed and restored, and given the hope of renewal. Prayer for Ukraine God of peace and justice we pray for the people of Ukraine today, and the laying down of weapons. we pray for all those who fear for tomorrow, that your spirit of comfort would draw near to them. We pray for those with power over war and peace, for wisdom, discernment, and compassion to guide their decisions Above all, we pray for all your precious children at risk and in fear, That you would hold and protect them. We pray in the name of Jesus, the Prince of Peace. Amen Archbishop Justin Welby Archbishop Stephen Cottrell
Sometimes it takes an explosion to remake the world. Think of the French revolution, or maybe today our thoughts turn to Ukraine and the way the Russian invasion is reshaping Europe and indeed the world. Explosions are never tidy and always destructive but often out of an explosion comes something new or even better. For the Ukrainians despite the destruction, a new sense of national unity and identity is emerging that might well determine the outcome of the war and define the Ukrainian nation in the years to come. Cold Dark Matter: An exploded view. 1991 Cornelia Parker This is the idea behind the exploded shed recreated as a sculpture suspended as an installation in the Tate gallery. Filled all sorts of everyday objects gathered from car boot sales Cornelia Parker then invited the Army school of Ammunition to blow up! After the explosion, the bits of the shed and dispersed objects, twisted and blackened from the force of the explosives were carefully gathered together and suspended as if in mid-flight from the epicenter of the explosion on transparent wires. Installing the work adds new layers of meaning to it as Cornelia Parker explains: ‘As the objects were suspended one by one, they began to lose their aura of death and appeared reanimated, in limbo. The light on inside the installation created huge shadows on the wall, so the shed look like it was re-exploring or perhaps coming back together again.’ The title of the work is a reference to the ‘big bang’ that brought the universe into being. Cold dark matter, despite its invisibility, makes up the greatest part of the matter of the universe and thus of us and all the visible universe. The exploded shed becomes a metaphor for the rearrangement of the material world in a new and creative way bring not destruction but order and beauty. Reclaiming the Temple We don’t often think of Palm Sunday in terms of a revolution but to the authorities, it was clear that Jesus was intent on overthrowing the old order and reclaiming the Temple courts for the people. The court of the gentiles and the court of the women had been taken over as a marketplace for the traders and money changers. The money from this trade was the main source of the Temple’s income and its loss would be a serious threat. Jesus then had come into Jerusalem to reclaim the Temple from those who had forgotten or worst betrayed its purpose. In so doing he is fulfilling the ancient prophesies that foretold how the Lord would return to his Temple. “Rejoice greatly, O daughter Zion! Shout aloud, O daughter of Jerusalem! Behold your King is coming to you; righteous and having salvation is he, humble and mounted on a donkey.” Zechariah 9: 9 Reclaiming the Throne The events of Palm Sunday remind us that Jesus is coming to Jerusalem not just to reclaim his Temple but also his throne. The crowds shout ‘Hosanna’ which is the greeting given to Kings and has the same significance as ‘Hail’. ‘Hail Caesar’, would have been a common greeting for the Emperor Augustus recognising him as the deliverer of universal peace and prosperity. Underlying this word, however, is the word salvation or salve, healing from Jesus for the body and soul, something that Saviours and Messiahs were meant to deliver to their disciples. Jesus is welcomed by the crowds who now recall the prophecies of their Scriptures that their Lord and King, would return to the Temple riding on a donkey. Jesus, they hope, is the one who will restore the glory of God to the Temple and bring Israel’s long oppression to an end. “Shout Daughters of Jerusalem! See your King comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.” Zechariah 9.9 However, as the account in Luke makes clear, the authority of Jesus is challenged by the Priests, Scribes, and Elders. “One day as Jesus was teaching the people in the Temple and preaching the gospel, the chief priests and the scribes with the elders came up to him and said “Tell us by what authority you do these things, or who is it that gave you this authority” Luke 20: 1-2 Mission to the World Israel was from its earliest calling in the days of the Patriarchs had a mission to the world, he was to be the Father of nations: “A nation and a company of nations shall come from you, and Kings shall come from your body.” Genesis 35: 10 These prophetic words echoed the Covenants drawn up with Abraham and Isaac and called Israel as a nation to a universal destiny, not just a national one. Jesus makes references to Israel as: “the light of the world, A city set on a hill cannot be hidden, nor do people put a lamp and put it under a basket, but, on a stand, and it gives light to the whole house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” Matthew 5:14 Israel’s God is the Creator God, the One God, the Source of all Life, love, Justice, peace, health, and mercy. The Temple was the symbol of this universal mission as seen in the Court of the Gentiles. Jesus, however, has come to lament the loss of this vision: “My House shall be called a house of prayer, but you have made it a den of robbers” Matthew 21: 13 Jesus – The Earthquake! Matthew reports in his account that there was a tumult in the city when Jesus entered. The word ‘Tumult’ can be translated as ‘Earthquake’ and we can interpret this to be a comment on the impact of Jesus' ministry and subsequent lament over Jerusalem as he foresees its destruction. “For the days will come upon you and hem you in on every side, and tear you to the ground.” Luke 19: 44 The Temple is no more for it has failed to welcome the Messiah King, it has failed to Welcome the Nations, it has failed to be a beacon to the world. But destruction can be creative as Cornelia Parker reminds us In ‘Dark Matter – an exploded view’. Out of the destruction of the Temple was to emerge a living Temple, the Church where Christ is worshipped, the Community welcomed and the World served Rev Simon Brignall
What a waste! The story of Mother Teresa is told in Malcolm Muggeridge moving biography ‘Something beautiful for God’. Her ministry was to the destitute and dying on the streets of Calcutta and her only purpose was to give them dignity in death. This made no sense to Malcolm Muggeridge, a journalist who could only see that time and money were being spent on those who are about to die rather than on those who had a chance to survive. “What a waste” many would say. “That time and money could have been spent on healing the sick or invested in the young, rather than being thrown away on someone about to die!” The fragrance of Love Mother Teresa’s love for these destitute and dying scraps of humanity transformed not only their lives but the many lives that she touched, even that of the cynical, atheistic Malcolm Muggeridge. Love has a fragrance that spreads and lingers in the air transforming ugliness and squalor into ‘something beautiful for God’. Mother Teresa’s story finds an echo in the ministry of Mary the sister of Martha and Lazarus who pours out a costly perfume over Jesus' feet and then wipes them with her hair. The perfume we learn from Judas was worth around 300 denarii, about a year’s wages. It is likely that Mary had been keeping this secret treasure for a special moment, maybe her own wedding or for a funeral. Worship is not worth it! Now Mary believes a special moment has arrived. John tells us that Mary believed in Jesus but knew that death might soon separate her from him as it had separated her from Lazarus her brother. She decides to show her love for him in this extravagant even excessive way. “What a waste,” the disciples said “Why was this perfume not sold for three hundred denarii and given to the poor” John 12: 5 “Leave her alone, so that she may keep it for the day of my burial. For the poor, you always have with you, but you do not always have me” John 12: 7/8 Mary is pouring out this perfume on someone who will soon be dead, it looks like a waste when it could be used for so many useful things to help the living but it is an act of worship that comes from a heart that is full of love. Love that leaves a fragrance and lingers in the air such that Jesus tells us that Mary has done something beautiful for God, a story we are to remember: “Wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her” Mark 14:9 Memories Those words “In memory of her” are significant. Think back to your earliest memories I expect there will be a smell associated with them. I remember the smell of carbolic soap at my Primary school and am taken right back to those days when I smell it! When Jesus lifted up the bread and the wine at the last supper just a few days after this act of love he said to his disciples. “Do this in remembrance of me” Luke 22:19 When in John’s account of the last supper Jesus washes the feet of the disciples he says: “I have given you an example that you also should do as I have done to you” John 13: 15 Just as Mary offered up what was most precious to her so Jesus offers up his life for us, poured out for us in total abandon for this poor scrap of humanity! Mary’s act of worship foreshadows Jesus and in the same way, is to be remembered and imitated by his disciples. Mary’s act of love is not just prophetic but is a model of the way in which we are to love and serve each other in response to the total love that Jesus has for us. That is why her excessive, wasteful act of love is remembered whenever the gospel is preached. It is the gospel itself! ‘Ode to Joy’ and the Bethoven Frieze Gustav Klimpt celebrates the triumph of beauty over power by telling the story of humanity's search for joy as told in the poem that has now become the European anthem ‘Ode to Joy’ written in 1785 by the German poet Friedrich Schiller. This poem in turn inspired Beethoven's 9th Symphony and the famous music that accompanies the final movement. The Frieze was designed for the ‘Secessionist’ building in Vienna, the exhibition hall of the dissident Austrian artists who had abandoned the academy. The themes of the frieze repeat the story of suffering humanity, shown in the painting as whispy spirits. These Spirits first turn to an enormous armed Knight representing power however they are moved on to confront demonic spirits that threaten to overwhelm humanity. Only through the beauty of music, poetry, and art does humanity find its joy, represented in the Frieze, by a choir of angels lifting humanity up to the Elysion fields! Joy! Joy! Joy, beautiful spark of divinity, Daughter from Elysium, We enter, burning with fervour, heavenly being, your sanctuary! Your magic brings together what custom has sternly divided. All men shall become brothers, wherever your gentle wings hover. Mary’s gift of scented perfume is offered up because his love for her has made her once ugly life beautiful again. Love like art transforms the ugliness of life into beauty, it brings dignity and meaning to the brutal death of Jesus, it is an offering of love that reminds us that we are servants to each other. At the heart of loving God is this same gratitude that springs out of the love made known to us through Jesus's own offering of himself. This is the bread and wine by which we remember him but it is reinforced by the daily reminder of the suffering of others, who are our brothers and sisters, especially those in Ukraine at this time “You will always have the poor among you, but you will not always have me” John 12: 8 Seeing the Poor in us: ‘The poor’ or shall we say suffering humanity are amongst us to remind us of the love that like a fragrance pours itself out on those the world sees as worthless. For Mother Teresa, the poor were a reminder to her of the dignity that Jesus gives to suffering and death, in giving dignity to them she was daily reminded of the love and forgiveness that transforms life. Maybe, as we care for the poor we see reflected in them our own poor humanity which God loves and in Jesus pours himself out for: The next time the disciples met for supper with Jesus he offers them the bread and wine with the words, “this is my body... this is my blood, given for you. Do this in memory of me” The fragrance of that love is still with us today as we renew that love and gratitude by our worship today and our service for others as we go out into the world to serve our neighbour. Rev. Simon Brignall
We first arrived in Chile not long after a major earthquake in September 2015. The pictures of damage caused by the Tsunami that followed were seen around the world- ships tossed onto the land, flooding and roads broken up, houses destroyed and lives lost.The first thing we did as we moved into our apartment was to read the earthquake advice and make sure we knew all the exits and had a cash of equipment, axes, crowbar, and torch, that we could use to extract ourselves if necessary.The secret of course is to be prepared, or as the earthquake advice leaflet says: ‘Take an active role in your safety’A brutal massacreThat could be the theme of this short passage in Luke's account of Jesus' teaching that ends with his lament over Jerusalem.Jesus has just heard of a recent massacre of Galileans by Roman soldiers struck down as they worshipped. Pilate then ordered that their blood should be mingled with the blood of the animals they had brought to sacrifice. The worshippers are taken unawares and unprepared, they have no means to defend themselves and no time to escape. Jesus is making a point about their innocence. This is not an act of Divine judgment as some had said but an example of the pointless brutality for which Pilate was well known.A tragic accidentThe same point is made, in a different way as Jesus reminds his listeners of a tragic accident that had recently happened in Jerusalem. One of the defensive towers on the walls of Jerusalem had collapsed and crushed 18 innocent bystanders. The point is made again, they are not to blame for the fact that they just happened to be in the wrong place at the wrong time. Nor is this a sign of an angry god taking it out on wayward humanity. This is just a tragic accident! However, Jesus ends this description of innocent suffering with the chilling words:“But unless you repent, you will all likewise perish” Luke 13: 3Complacent crowdsThe common assumption in Jesus' day was that ‘Bad things happen to bad people’. The book of Job is an example of this kind of wisdom. Job’s comforters attempt to get Job to confess his sins since he must surely have done something terrible to deserve such suffering.The reverse was also true, in so far as those who prospered were assumed to be blessed by God. The so-called, ‘Prosperity Gospel’ still has a strong appeal among many Christians today, equating our comfortable lifestyle with a God who seems to have a bias towards the rich rather than the poor.It is this complacency that Jesus is determined to challenge with these chilling words. For the second time he says forcefully:“No, I tell you; but unless you repent, you will all likewise perish” Luke 13: 5The Parable of the Fig treeClare once made me a cushion decorated with fig leaves. It is very precious to me as it represents a difficult time in my ministry when there seemed to be no ‘Fruit’, a barren time. I looked for other openings, applied for another post, but nothing worked out. Clare, however, must have had this parable in her mind as she stitched it because she gave it to me just as a new project began with my Bishop’s backing and an exciting 3 years of growth and blessing began.The lesson I take from this parable is that times of barrenness, when nothing seems to be happening are not a sign of God’s disfavour but of His Love and Mercy. Times like those are times when we should be growing in other ways, not maybe the showy fruit but the deep roots of faith. Only when those roots are established can the Fig tree bear the weight of the fruit.Christ in the wilderness - The Eagles This is very much the theme of Stanly Spencer's wilderness series, painted in a time when Spencer was in a wilderness of his own. He had divorced his wife for another woman but the relationship had not worked out. Hie erotic paintings featuring this new woman in his life had not been well received! To add to all this gloom Spencer relived the trauma of the Great War as Britain battle for survival.It was a time to reset and renew his life and the Wilderness series provided just the means to do so. In the eagles, he reflects on the violence of the world, maybe with the passage in Luke's gospel in mind. The Eagles gorge on a young deer, ‘Nature raw in tooth and claw’ we might reflect, but this is not the ‘Peaceable Kingdom’ where the lion is to lie down with the lamb. Jesus looks away, he too is headed for a cruel and agonizing death, an innocent victim of our cruel world. Just in case we are tempted to point the finger at those terrible Romans or is it Russians we are reminded that Christ died for the sins of all because we all share in the violence of this fallen world.Jesus lies prone like the fallen deer, maybe to remind us that his body and blood feed us too, for through his death we like the fig tree are given a second chance and given a good manuring! An opportunity to start again, to reimagine the future, to reset the agenda, or as Jesus puts it to repent. Maybe this is what Spencer was so desperately asking of his friends and family.Wilderness years are not lost years, but waiting years as we examine our lives ready for the next move forward. We do not know what that will be but we must be prepared. Jesus’ parable then doesn’t represent a barren tree but a growing tree that is about to fruit, given time.“We should wait”, the gardener says before we uproot it and so he digs around it so the water can reach the roots and manures it so that the rich mineral can nourish the soil.Repentance?Part of the process by which I came through my wilderness was by what I would like to call ‘Reimagining’ my ministry. Why was it not bearing fruit? What could I do to change that? I actually took time out to study and re-examined what I believed Parish ministry to be. By the end of this process, I was a very different person and approached parish life in a completely different way.Smell the Coffee!That’s the way we talk about repentance today. It is a call to wake up and realise where we are heading and just what is ahead of us. Are we sleepwalking into a disaster? If so it will be entirely of our own making. We have been given time to think, to change, to reimaging our future but we have been asleep. “Wake up, ‘smell the coffee’.LentLent, is rightly understood as a time of repentance in which we reflect on our life choices and ask whether we are going in the right direction. We have time and space. We have a loving and merciful God who patiently watches over us watering and nourishing us with His gracious gifts so that we can bear abundant fruit. So let’s be fruitful!Rev Simon Brignall
