We are a Church of England parish with a strong tradition of music in worship, where all are very welcome. As an ancient Church in the centre of Durham, St Oswald's is a reservoir of peace for all who enter it.

The Sunday Eucharist is at 11:00am, and we have a play and books corner by the font for any younger worshipper who feels a parent or carer would enjoy it there. Evensong is at 6:00pm on Sundays, either in the chancel, or roughly every other week during term time when the usual hymns expand to a full choral setting, in the body of the church. Midweek Holy Communion is at 10:00am on Wednesdays, and the church is usually open from 9:30am till round about 5:00pm (or dusk, if earlier) on weekdays.

Sunday, 13th September 2026 - Ordinary Time (Creationtide): The Fifteenth Sunday after Trinity; Education Sunday; The Eve of the Feast of the Holy Cross

The Collect of the Day:

Almighty God, who in the passion of thy blessed Son hast made an instrument of painful death to be for us the means of life and peace: grant us so to glory in the cross of Christ that we may gladly suffer for his sake; who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.

Amen.

Common Worship 

The First Reading Appointed for Evening Prayer on the Eve of the Feast of the Holy Cross:

See, my servant shall prosper;
he shall be exalted and lifted up,
and shall be very high.
Just as there were many who were astonished at him
—so marred was his appearance, beyond human semblance,
and his form beyond that of mortals—
so he shall startle many nations;
kings shall shut their mouths because of him;
for that which had not been told them they shall see,
and that which they had not heard they shall contemplate.
Who has believed what we have heard?
And to whom has the arm of the Lord been revealed?
For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
nothing in his appearance that we should desire him.
He was despised and rejected by others;
a man of suffering and acquainted with infirmity;
and as one from whom others hide their faces
he was despised, and we held him of no account.

Surely he has borne our infirmities
and carried our diseases;
yet we accounted him stricken,
struck down by God, and afflicted.
But he was wounded for our transgressions,
crushed for our iniquities;
upon him was the punishment that made us whole,
and by his bruises we are healed.
All we like sheep have gone astray;
we have all turned to our own way,
and the Lord has laid on him
the iniquity of us all.

He was oppressed, and he was afflicted,
yet he did not open his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he did not open his mouth.
By a perversion of justice he was taken away.
Who could have imagined his future?
For he was cut off from the land of the living,
stricken for the transgression of my people.
They made his grave with the wicked
and his tomb with the rich,
although he had done no violence,
and there was no deceit in his mouth.

Yet it was the will of the Lord to crush him with pain.
When you make his life an offering for sin,
he shall see his offspring, and shall prolong his days;
through him the will of the Lord shall prosper.
Out of his anguish he shall see light;
he shall find satisfaction through his knowledge.
The righteous one, my servant, shall make many righteous,
and he shall bear their iniquities.
Therefore I will allot him a portion with the great,
and he shall divide the spoil with the strong;
because he poured out himself to death,
and was numbered with the transgressors;
yet he bore the sin of many,
and made intercession for the transgressors.

Isaiah 52:13 - 53:12, New Revised Standard Version - Anglicized Edition 

A Prayer for Education Sunday:

Almighty God, of whose only gift cometh wisdom and understanding: We beseech thee with thy gracious favour to behold our universities, colleges, and schools, that knowledge may be increased among us, and all good learning flourish and abound. Bless all who teach and all who learn; and grant that in humility of heart they may ever look unto thee, who art the fountain of all wisdom; through Jesus Christ our Lord.

Amen.

The 1962 Book of Common Prayer (The Anglican Church of Canada)  

A Prayer of St John Chrysostom (d. 14th September 407):

Almighty God, who hast given us grace at this time with one accord to make our common supplications unto thee; and dost promise that when two or three are gathered together in thy Name thou wilt grant their requests: Fulfil now, O Lord, the desires and petitions of thy servants, as may be most expedient for them; granting us in this world knowledge of thy truth, and in the world to come life everlasting. 

Amen.

The 1662 Book of Common Prayer

Durham Diocesan Prayer Cycle Deanery Intention for the Month:

September 2026: Durham Dales Deanery

A Prayer of St Oswald of Northumbria:

Let us all kneel, and together beseech the true and living God Almighty in his mercy to defend us from the proud and cruel enemy; for he knows that we have undertaken a just war for the safety of our nation.

Amen. 

(Prayed by King Oswald of Northumbria and his army on the battlefield on the eve of the Battle of Heavenfield)

A Reading for Creationtide 2026 - Living Water:

Wherever the river goes, every living creature that swarms will live, and there will be very many fish, once these waters reach there. It will become fresh; and everything will live where the river goes.

On the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.’

Ezekiel 47:9, 12, New Revised Standard Version - Anglicized Edition 

A Creationtide Prayer for All who Work on the Water:

God of the waters,

We pray:
For all who work at sea;
For all those who give service to the Royal National Lifeboat Institute, and its work;
For Naval Chaplains, and Mission to Seafarers Chaplains;
For those sailing under flags of convenience;
For those working at the Ports of Seaham, Sunderland, Tyne, Blyth and Teesport, and for those who work on the DFDS passenger ferries;
For those labouring to bring us food: those whose work is in the fishing industry;
For those drilling for oil and natural gas;
For all divers.

We remember that all these face difficulty and danger.
We give thanks for their knowledge of the sea, their courage on putting out into the deep, their patience and their skill.

We pray:
For all those who cause pollution or environmental or ecological damage through negligence, carelessness, greed or accident, remembering that as we benefit from their harvest, so we share the responsibility for its side-effects.
For those anxious about over-fishing and those trying to protect whales and dolphins;
For those who have lost their boats or their jobs because of problems in the fishing and shipbuilding industries;
For those whose hobby is angling, sailing or boating.

We give thanks:
For the work of the Environment Agency and the Canal & River Trust;
For the beauty of our waterways and coasts;
For time for recreation.

We pray for those without clean water or with no water supply at all.
We remember the women whose back-breaking task it is to fetch water.
We pray for those facing drought, especially in Sub-Saharan Africa.
We pray for those whose homes or work places or fields have been destroyed by floods.
We remember the poverty that forces people to live on marginal land.
We pray for those who are sick or dying because of dirty water.

We give thanks for those who work in the water industry, who deal with sewage, who supply us with clean water - the technicians, engineers, pipelayers, and those who work for Northumbrian Water.

We give thanks for those who monitor the cleanliness of our beaches.
We remember all those who have died at sea.
We remember our own death and resurrection in the waters of baptism.

Amen.

Adapted from a prayer featured in 'Work in Worship', written by Cameron Butland, edited and compiled by the Reverend David Welbourn, published by Hodder & Stoughton Religious, 1985