We are a Church of England parish with a strong tradition of music in worship, where all are very welcome. As an ancient Church in the centre of Durham, St Oswald's is a reservoir of peace for all who enter it.

The Sunday Eucharist is at 11:00am, and we have a play and books corner by the font for any younger worshipper who feels a parent or carer would enjoy it there. Evensong is at 6:00pm on Sundays, either in the chancel, or roughly every other week during term time when the usual hymns expand to a full choral setting, in the body of the church. Midweek Holy Communion is at 10:00am on Wednesdays, and the church is usually open from 9:30am till round about 5:00pm (or dusk, if earlier) on weekdays.

Wednesday, 23rd September 2026 - Ordinary Time (Creationtide): Ember Day

The Collect of the Day:

O Lord, we beseech thee mercifully to receive the prayers of thy people which call upon thee; and grant that they may both perceive and know what things they ought to do, and also may have grace and power faithfully to fulfil the same; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.

Amen.

Common Worship 

The Second Reading Appointed for Today's Morning Prayer:

The Riot in Ephesus

Now after these things had been accomplished, Paul resolved in the Spirit to go through Macedonia and Achaia, and then to go on to Jerusalem. He said, ‘After I have gone there, I must also see Rome.’ So he sent two of his helpers, Timothy and Erastus, to Macedonia, while he himself stayed for some time longer in Asia.

About that time no little disturbance broke out concerning the Way. A man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the artisans. These he gathered together, with the workers of the same trade, and said, ‘Men, you know that we get our wealth from this business. You also see and hear that not only in Ephesus but in almost the whole of Asia this Paul has persuaded and drawn away a considerable number of people by saying that gods made with hands are not gods. And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis will be scorned, and she will be deprived of her majesty that brought all Asia and the world to worship her.’

When they heard this, they were enraged and shouted, ‘Great is Artemis of the Ephesians!’ The city was filled with the confusion; and people rushed together to the theatre, dragging with them Gaius and Aristarchus, Macedonians who were Paul’s travelling-companions. Paul wished to go into the crowd, but the disciples would not let him; even some officials of the province of Asia, who were friendly to him, sent him a message urging him not to venture into the theatre. Meanwhile, some were shouting one thing, some another; for the assembly was in confusion, and most of them did not know why they had come together. Some of the crowd gave instructions to Alexander, whom the Jews had pushed forward. And Alexander motioned for silence and tried to make a defence before the people. But when they recognized that he was a Jew, for about two hours all of them shouted in unison, ‘Great is Artemis of the Ephesians!’ But when the town clerk had quietened the crowd, he said, ‘Citizens of Ephesus, who is there that does not know that the city of the Ephesians is the temple-keeper of the great Artemis and of the statue that fell from heaven? Since these things cannot be denied, you ought to be quiet and do nothing rash. You have brought these men here who are neither temple-robbers nor blasphemers of our goddess. If therefore Demetrius and the artisans with him have a complaint against anyone, the courts are open, and there are proconsuls; let them bring charges there against one another. If there is anything further you want to know, it must be settled in the regular assembly. For we are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.’ When he had said this, he dismissed the assembly.

Acts 19:21-end, New Revised Standard Version - Anglicized Edition 

Durham Diocesan Prayer Cycle Deanery Intention for the Month:

September 2026: Durham Dales Deanery

A Prayer of St Oswald of Northumbria:

Let us all kneel, and together beseech the true and living God Almighty in his mercy to defend us from the proud and cruel enemy; for he knows that we have undertaken a just war for the safety of our nation.

Amen. 

(Prayed by King Oswald of Northumbria and his army on the battlefield on the eve of the Battle of Heavenfield)

A Reading for Creationtide 2026 - Living Water:

Wherever the river goes, every living creature that swarms will live, and there will be very many fish, once these waters reach there. It will become fresh; and everything will live where the river goes.

On the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.’

Ezekiel 47:9, 12, New Revised Standard Version - Anglicized Edition 

A Prayer for Creationtide 2026 Inspired by St Hildegard of Bingen:

A Prayer for Living Water

God of living water,
source of all life,
you breathe your Spirit into creation
and the earth becomes green with life.
You make the rivers flow,
the seeds germinate,
the trees bear fruit,
and the earth renew itself.
As Hildegard saw,
your life-giving power is within all that lives.
Where there is dryness, bring water.
Where there is barrenness, bring new life.
Where there is sickness, bring healing.
Where there is despair, bring hope.
We pray for the waters of our world:
for rivers polluted and seas rising,
for communities without safe water,
for creatures whose habitats are disappearing,
and for all who suffer because creation is wounded.
And we pray for the Holy Land.
Let your living water flow
where there is war and violence,
where homes have been destroyed,
where families have been divided,
where children live with fear
and where hope has been crushed.
Protect the children of Palestine and Israel.
Hold those who grieve.
Heal those who are wounded in body and spirit.
Give courage to those who work for peace.
Turn our hearts away from violence
and towards the flourishing of life.
May your Spirit make us green again –
alive with compassion,
alive with courage,
alive with justice,
alive with peace.
God of all creation,
make us part of the river of your healing. 

Amen.

Pilgrim Uniting Church, Adelaide (the Uniting Church in Australia)