We are a Church of England parish with a strong tradition of music in worship, where all are very welcome. As an ancient Church in the centre of Durham, St Oswald's is a reservoir of peace for all who enter it.

The Sunday Eucharist is at 11:00am, and we have a play and books corner by the font for any younger worshipper who feels a parent or carer would enjoy it there. Evensong is at 6:00pm on Sundays, either in the chancel, or roughly every other week during term time when the usual hymns expand to a full choral setting, in the body of the church. Midweek Holy Communion is at 10:00am on Wednesdays, and the church is usually open from 9:30am till round about 5:00pm (or dusk, if earlier) on weekdays.

Monday, 21st September 2026 - Ordinary Time (Creationtide): The Feast of St Matthew, Apostle and Evangelist

The Collect of the Day:

O almighty God, who by thy blessed Son didst call Matthew from the receipt of custom to be an apostle and evangelist: grant us grace to forsake all covetous desires and inordinate love of riches, and to follow the same thy Son Jesus Christ, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.

Amen.

Common Worship 

The Gospel Reading:

The Calling of Matthew

As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, ‘Follow me.’ And he got up and followed him.

And as he sat at dinner in the house, many tax-collectors and sinners came and were sitting with him and his disciples. When the Pharisees saw this, they said to his disciples, ‘Why does your teacher eat with tax-collectors and sinners?’ But when he heard this, he said, ‘Those who are well have no need of a physician, but those who are sick. Go and learn what this means, “I desire mercy, not sacrifice.” For I have come to call not the righteous but sinners.’

Matthew 9:9-13, New Revised Standard Version - Anglicized Edition

A Poem for the Feast of St Matthew:

St Matthew

Ye hermits blest, ye holy maids,
The nearest Heaven on earth,
Who talk with God in shadowy glades,
Free from rude care and mirth;
To whom some viewless teacher brings
The secret lore of rural things,
The moral of each fleeting cloud and gale,
The whispers from above, that haunt the twilight vale:

Say, when in pity ye have gazed
On the wreathed smoke afar,
That o'er some town, like mist upraised,
Hung hiding sun and star,
Then as ye turned your weary eye
To the green earth and open sky,
Were ye not fain to doubt how Faith could dwell
Amid that dreary glare, in this world's citadel?

But Love's a flower that will not die
For lack of leafy screen,
And Christian Hope can cheer the eye
That ne'er saw vernal green;
Then be ye sure that Love can bless
E'en in this crowded loneliness,
Where ever-moving myriads seem to say,
Go—thou art naught to us, nor we to thee—away!

There are in this loud stunning tide
Of human care and crime,
With whom the melodies abide
Of th' everlasting chime;
Who carry music in their heart
Through dusky lane and wrangling mart,
Plying their daily task with busier feet,
Because their secret souls a holy strain repeat.

How sweet to them, in such brief rest
As thronging cares afford,
In thought to wander, fancy-blest,
To where their gracious Lord,
In vain, to win proud Pharisees,
Spake, and was heard by fell disease -
But not in vain, beside yon breezy lake,
Bade the meek Publican his gainful seat forsake:

At once he rose, and left his gold;
His treasure and his heart
Transferred, where he shall safe behold
Earth and her idols part;
While he beside his endless store
Shall sit, and floods unceasing pour
Of Christ's true riches o'er all time and space,
First angel of His Church, first steward of His Grace.

Nor can ye not delight to think
Where He vouchsafed to eat,
How the Most Holy did not shrink
From touch of sinner's meat;
What worldly hearts and hearts impure
Went with Him through the rich man's door,
That we might learn of Him lost souls to love,
And view His least and worst with hope to meet above.

These gracious lines shed Gospel light
On Mammon's gloomiest cells,
As on some city's cheerless night
The tide of sunrise swells,
Till tower, and dome, and bridge-way proud
Are mantled with a golden cloud,
And to wise hearts this certain hope us given;
"No mist that man may raise, shall hide the eye of Heaven."

And oh! if e'en on Babel shine
Such gleams of Paradise,
Should not their peace be peace divine,
Who day by day arise
To look on clearer heavens, and scan
The work of God untouch'd by man?
Shame on us, who about us Babel bear,
And live in Paradise, as if God was not there!

The Christian Year, John Keble, 1827

The Post Communion:

Almighty God, who on the day of Pentecost didst send thy Holy Spirit to the apostles with the wind from heaven and in tongues of flame, filling them with joy and boldness to preach the gospel: by the power of the same Spirit strengthen us to bear witness to thy truth and to draw everyone to the fire of thy love; through Jesus Christ our Lord.

Amen.

Common Worship

Durham Diocesan Prayer Cycle Deanery Intention for the Month:

September 2026: Durham Dales Deanery

A Prayer of St Oswald of Northumbria:

Let us all kneel, and together beseech the true and living God Almighty in his mercy to defend us from the proud and cruel enemy; for he knows that we have undertaken a just war for the safety of our nation.

Amen. 

(Prayed by King Oswald of Northumbria and his army on the battlefield on the eve of the Battle of Heavenfield)

A Reading for Creationtide 2026 - Living Water:

Wherever the river goes, every living creature that swarms will live, and there will be very many fish, once these waters reach there. It will become fresh; and everything will live where the river goes.

On the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.’

Ezekiel 47:9, 12, New Revised Standard Version - Anglicized Edition 

A Prayer for Creationtide 2026 Inspired by St Hildegard of Bingen:

A Prayer for Living Water

God of living water,
source of all life,
you breathe your Spirit into creation
and the earth becomes green with life.
You make the rivers flow,
the seeds germinate,
the trees bear fruit,
and the earth renew itself.
As Hildegard saw,
your life-giving power is within all that lives.
Where there is dryness, bring water.
Where there is barrenness, bring new life.
Where there is sickness, bring healing.
Where there is despair, bring hope.
We pray for the waters of our world:
for rivers polluted and seas rising,
for communities without safe water,
for creatures whose habitats are disappearing,
and for all who suffer because creation is wounded.
And we pray for the Holy Land.
Let your living water flow
where there is war and violence,
where homes have been destroyed,
where families have been divided,
where children live with fear
and where hope has been crushed.
Protect the children of Palestine and Israel.
Hold those who grieve.
Heal those who are wounded in body and spirit.
Give courage to those who work for peace.
Turn our hearts away from violence
and towards the flourishing of life.
May your Spirit make us green again –
alive with compassion,
alive with courage,
alive with justice,
alive with peace.
God of all creation,
make us part of the river of your healing. 

Amen.

Pilgrim Uniting Church, Adelaide (the Uniting Church in Australia)