The carol ‘It came upon a midnight clear’ is not my favourite, but two of its lines always jump out at me. The first is the reference to John Milton’s ‘Paradise Lost’ – where Milton’s ‘wandering steps and slow’ in the carol become the ‘painful steps and slow’ of humanity struggling under ‘life’s crushing load’ along a ‘climbing way’. For many that’s just how they will be feeling as this Christmas approaches. Whether it’s personal problems, local, national or global politics, whether it’s the cruelties of war in Europe, the Middle East, or Africa, or whether it’s our painfully slow response to the climate emergency, we feel ill-equipped to face such challenges. None of us as individuals, and none of our national or global institutions – including the church – seem up to the job. But it’s a different line of the carol that intrigues me most, from the first verse of the carol ‘the world in solemn stillness lay’. It is that sense of waiting, of longing, longing for a story to be told and a song to be sung that cannot come from inside ourselves, but which, once heard, we find irresistible. Those three words stand out – world – solemn – stillness: This ‘world’ – reality as we know it is a planet set in one huge galaxy within an expanding universe 15 billion years old, where against extraordinary odds life came to be, evolving over time to produce humans capable of researching and reflecting on the meaning of existence. It is a world of intricate beauty and variety, nature terrifying in its capacity both for destruction and for renewal. This same real world we know as the place of our human struggle – and it is the world which ‘God so loved’ that he ‘sent his only begotten Son.’ (John 3.16) John unfolds the astonishing mystery that the very sense and meaning of this vast universe is fully expressed in the one born in Bethlehem and crucified at Calvary. The Word, the one who gives meaning to it all, made flesh, made accessible, recognisable to us. One of us. One with us. Solemnity follows. ‘The world in solemn stillness lay….’ For all the welcome festive jollification of food and drink and presents and merriment, the incarnation of the word of God is serious stuff. Our journey through Advent helps us explore some solemn themes – not least the four last things, Death, Judgment, Heaven, and Hell. Change the language if we must, but these themes serve as the writing on the wall to much of our way of life. ‘Weighed in the balance and found wanting’ (Daniel 5.27) is not a text with which to point the finger at others, it stands as a warning to ourselves. We could and should be better than we are. And if the future is to be better, so we must be. The solemn truth is that in Jesus God did not reach out from afar to touch the world to make it better, he became one of us, ‘making himself nothing, taking the form of a servant.’ (Philippians 2.7) Let’s not bypass the solemnity of Advent. Then, at last, comes ‘stillness’. Not a soporific stillness, but the stillness of waiting in anticipation. Alert. This is how we are to await the song of God’s love, the song of the angels. It is an uncomfortable waiting, because we know we are not ready. And we know that however much we know already, there is so much more to be discovered, so much more to learn. When I pray, it is when the words and busy thoughts give way to this stillness that I know God is doing what only God can do. On God alone my soul in stillness waits…. (Psalm 62.1) Rowan Williams writes in his book ‘Being Disciples’ about how birdwatching is a bit like prayer. A twitcher will watch and wait in stillness for that ‘Kingfisher moment’ when a glorious flash of blue and orange shoots by. Such are those moments when we begin to see and know and love the God who always sees and knows and loves us. So worth waiting for. I waited recently not to see a Kingfisher, but a Bittern – rarer still, but spectacular not for its outstanding colours, but for the camouflage that makes it almost invisible amongst the reedbeds. Hiding in plain sight. Open our eyes, O Lord, that we may see the wonders of your love. Amen.
As the nights draw in and daylight hours gradually diminish it is tempting to think of November as a month of darkness. Most week days it will be dark when I leave and return home. I’ll spend the equivalent of a working week driving through unlit country lanes in darkness. It can feel like the darkness is slowly taking over. However, we know the light of Christ shines in the darkness and the darkness can never overcome it. The month begins with bonfire night - warmth and heat emanating from the bonfire, joy and laughter as people watch in awe and wonder, the most incredible displays of colour, light and dazzling brilliance lighting up the sky accompanied by a wondrous cacophony of bangs, booms, crackles, whistles and ‘aaaahs’. A visible reminder that however cold, dark, wet and miserable it might be, warmth, light, glory, splendour, brilliance are still real and part of our world.As we move into the season of Remembrance we are reminded of the depth and depravity of darkness. Considering again the cost, loss, futility, waste and sacrifice of war. Remembering those who laid down their lives during the World Wars. Praying for those suffering, fleeing their homes or fighting for their livelihood in situations of conflict around the world today. Longing for the day when all people might live in freedom without fear knowing dignity, respect, justice and true peace. But even in the midst of such horrors we wear symbols of hope and peace- red and white poppies. God invites us to be a people of courageous hope who examine our lives with a commitment to living at peace, resolving conflict and seeking reconciliation. Allowing God to illumine us, transform our darkness and shine his light through us as we witness to his saving power and love. Naming what is pleasing and honouring in God’s sight and speaking out when things are not as God would have them be within his Kingdom. Serving our local contexts and challenging injustice as our relationship with God deepens. November is a reminder to allow the light of Christ to illumine us, transforming the darkness within and around us as God sets us on fire with love for Jesus and we burn with his power, radiate his warmth and shine his light into the world he created and loved.The Ven. Nicky Fenton Archdeacon of Derbyshire Peak and Dales
In the Franciscan pattern of daily readings which cover all aspects of Franciscan life, today’s (19th September) reflection is entitled ‘The Third Way of Service: Work’. In the life of the Franciscan order three ways of service to God and humankind are important, work, study and prayer. Work as service to God feels important to reflect on, because let’s face it, after we leave school, our work – however that is defined for you – takes us the greatest chunk of our week. In the manual of the Third Order of the Society of St Francis, the reflection for the 19th day of the month reads: Jesus took on himself the form of a servant. He came not to be served but to serve. He went about doing good: healing the sick, preaching the Good News to the poor, and binding up the broken hearted. Our work as Christians might involve a mixture of paid and voluntary roles, it might be focused on church life or lived out in the wider world – more often than not a combination of both. In the life of Jesus we see the example of servanthood – of Jesus taking the ‘form of servant. The language of servanthood is challenging in our modern world where we want the innate dignity and worth of all people to be seen and honoured. People might have leadership and management roles that involve steering the work of others, but increasingly in the business world so called ‘flat hierarchies’ are becoming the norm where all team members are regarded as equal with their tasks being what differentiates one colleague from another. The Apostle Paul talked about there being one body with many parts (1 Corinthians 12), all unique contributions to the whole. Our work and our service can powerfully contribute to the work of God in the world. There is something especially profound when this is done on a voluntary basis where people who care for something give their time generously. In June, September and October there are Bishop’s Badge service where a total of 142 children and adults receive the Bishop of Derby’s badge in recognition of their contribution to the life of our churches and schools. All who receive the Bishop’s Badge are hard-working volunteers who engage in service that honours God and helps others. At the three Bishop’s Badge services the highlight of the service is two-fold. Firstly, the commendation of each candidate for the Bishop’s Badge detailing their particular contribution. Secondly, seeing the joyful emotions of the recipient of the badge as its presented by the Bishop. Work done in the service of God, our worshipping communities and society is an important outworking of our Christian faith and a way we partner with God in unveiling his Kingdom in Derbyshire and parts of Staffordshire. Wherever you serve and in whatever from that service takes – thank you! The Ven Matthew Trick Archdeacon of Derby City and South Derbyshire Heavenly Father, As Jesus came to be served but to serve, we ask you to bless all who, following in his steps, give themselves to the service of others, that with wisdom, patience and courage They may minister to the needy, outcast, stranger and enemy, For the love of him who laid down his life for us, Jesus Christ our Lord. Amen
