Said Mass.

The Eucharist is at the heart of Christian worship. It is celebrated by Christians around the world as a memorial of the death and resurrection of Jesus, in response to his words at the final meal he shared with his disciples, ‘Do this in remembrance of me.’ In the Eucharist, God invites us to his table as a foretaste of the heavenly banquet which he has prepared for people of all nations and cultures.
Outwardly, the Eucharist takes the form of a shared meal of bread and wine, recalling the fact that, at the Last Supper, Jesus associated the breaking of bread and sharing of wine with his own imminent death, giving them special significance.
After his resurrection, the disciples recognised Jesus as he broke bread to share with them. Each time we share the meal Jesus shared with his friends, we remember his offering of himself on the cross, we rejoice in his resurrection from the dead, and look forward to the coming of God’s Kingdom.
The Eucharist (also known as Holy Communion, the Mass, or the Lord’s Supper), can take many different forms across the Church of England, and it may be understood by Christians in different ways, but at the heart of the celebration there is always a special prayer of thanksgiving, or ‘Eucharistic Prayer’ (eucharistein means ‘to give thanks’ in Greek). This is offered by the priest who presides at the service in the name of all who are gathered, giving thanks for all that God has given us in Christ.
At a celebration of the Eucharist, the community gathers, asks God’s forgiveness for its sins, listens to readings from the Bible including a reading from one of the Gospels. A sermon may be preached and the community prays together. Bread and wine are brought to the holy table (also called ‘the altar’), the priest prays the Eucharistic Prayer, and everyone says the Lord’s Prayer together. The community then receives the consecrated bread and wine. At the end of the service, the community is sent out into the world as a ‘living sacrifice’ to live and work to God’s praise and glory.

The Parish Eucharist - Sung holy communion- with Junior Church.

The Eucharist is at the heart of Christian worship. It is celebrated by Christians around the world as a memorial of the death and resurrection of Jesus, in response to his words at the final meal he shared with his disciples, ‘Do this in remembrance of me.’ In the Eucharist, God invites us to his table as a foretaste of the heavenly banquet which he has prepared for people of all nations and cultures.
Outwardly, the Eucharist takes the form of a shared meal of bread and wine, recalling the fact that, at the Last Supper, Jesus associated the breaking of bread and sharing of wine with his own imminent death, giving them special significance.
After his resurrection, the disciples recognised Jesus as he broke bread to share with them. Each time we share the meal Jesus shared with his friends, we remember his offering of himself on the cross, we rejoice in his resurrection from the dead, and look forward to the coming of God’s Kingdom.
The Eucharist (also known as Holy Communion, the Mass, or the Lord’s Supper), can take many different forms across the Church of England, and it may be understood by Christians in different ways, but at the heart of the celebration there is always a special prayer of thanksgiving, or ‘Eucharistic Prayer’ (eucharistein means ‘to give thanks’ in Greek). This is offered by the priest who presides at the service in the name of all who are gathered, giving thanks for all that God has given us in Christ.
At a celebration of the Eucharist, the community gathers, asks God’s forgiveness for its sins, listens to readings from the Bible including a reading from one of the Gospels. A sermon may be preached and the community prays together. Bread and wine are brought to the holy table (also called ‘the altar’), the priest prays the Eucharistic Prayer, and everyone says the Lord’s Prayer together. The community then receives the consecrated bread and wine. At the end of the service, the community is sent out into the world as a ‘living sacrifice’ to live and work to God’s praise and glory.

The office of evening prayer. Since the English Reformation, the Daily Office in Anglican churches has principally been the two daily services of Morning Prayer (sometimes called Mattins or Matins) and Evening Prayer (usually called Evensong, especially when celebrated chorally). These services are generally celebrated according to set forms contained in the various local editions of the Book of Common Prayer. The Daily Offices may be led either by clergy or lay people.

Benediction of the Blessed Sacrament, also called Benediction with the Blessed Sacrament or the Rite of Eucharistic Exposition and Benediction, is a devotional ceremony, whereby the priest, or a deacon, blesses the congregation with the Eucharist at the end of a period of adoration.

The office of Morning Prayers. Since the English Reformation, the Daily Office in Anglican churches has principally been the two daily services of Morning Prayer (sometimes called Mattins or Matins) and Evening Prayer (usually called Evensong, especially when celebrated chorally). These services are generally celebrated according to set forms contained in the various local editions of the Book of Common Prayer. The Daily Offices may be led either by clergy or lay people.

Said Mass.

The Eucharist is at the heart of Christian worship. It is celebrated by Christians around the world as a memorial of the death and resurrection of Jesus, in response to his words at the final meal he shared with his disciples, ‘Do this in remembrance of me.’ In the Eucharist, God invites us to his table as a foretaste of the heavenly banquet which he has prepared for people of all nations and cultures.
Outwardly, the Eucharist takes the form of a shared meal of bread and wine, recalling the fact that, at the Last Supper, Jesus associated the breaking of bread and sharing of wine with his own imminent death, giving them special significance.
After his resurrection, the disciples recognised Jesus as he broke bread to share with them. Each time we share the meal Jesus shared with his friends, we remember his offering of himself on the cross, we rejoice in his resurrection from the dead, and look forward to the coming of God’s Kingdom.
The Eucharist (also known as Holy Communion, the Mass, or the Lord’s Supper), can take many different forms across the Church of England, and it may be understood by Christians in different ways, but at the heart of the celebration there is always a special prayer of thanksgiving, or ‘Eucharistic Prayer’ (eucharistein means ‘to give thanks’ in Greek). This is offered by the priest who presides at the service in the name of all who are gathered, giving thanks for all that God has given us in Christ.
At a celebration of the Eucharist, the community gathers, asks God’s forgiveness for its sins, listens to readings from the Bible including a reading from one of the Gospels. A sermon may be preached and the community prays together. Bread and wine are brought to the holy table (also called ‘the altar’), the priest prays the Eucharistic Prayer, and everyone says the Lord’s Prayer together. The community then receives the consecrated bread and wine. At the end of the service, the community is sent out into the world as a ‘living sacrifice’ to live and work to God’s praise and glory.

Said Mass, followed by Soup Lunch in the Church Hall - please join us!
The Eucharist is at the heart of Christian worship. It is celebrated by Christians around the world as a memorial of the death and resurrection of Jesus, in response to his words at the final meal he shared with his disciples, ‘Do this in remembrance of me.’ In the Eucharist, God invites us to his table as a foretaste of the heavenly banquet which he has prepared for people of all nations and cultures.
Outwardly, the Eucharist takes the form of a shared meal of bread and wine, recalling the fact that, at the Last Supper, Jesus associated the breaking of bread and sharing of wine with his own imminent death, giving them special significance.
After his resurrection, the disciples recognised Jesus as he broke bread to share with them. Each time we share the meal Jesus shared with his friends, we remember his offering of himself on the cross, we rejoice in his resurrection from the dead, and look forward to the coming of God’s Kingdom.
The Eucharist (also known as Holy Communion, the Mass, or the Lord’s Supper), can take many different forms across the Church of England, and it may be understood by Christians in different ways, but at the heart of the celebration there is always a special prayer of thanksgiving, or ‘Eucharistic Prayer’ (eucharistein means ‘to give thanks’ in Greek). This is offered by the priest who presides at the service in the name of all who are gathered, giving thanks for all that God has given us in Christ.
At a celebration of the Eucharist, the community gathers, asks God’s forgiveness for its sins, listens to readings from the Bible including a reading from one of the Gospels. A sermon may be preached and the community prays together. Bread and wine are brought to the holy table (also called ‘the altar’), the priest prays the Eucharistic Prayer, and everyone says the Lord’s Prayer together. The community then receives the consecrated bread and wine. At the end of the service, the community is sent out into the world as a ‘living sacrifice’ to live and work to God’s praise and glory.

Confession - please contact for details.

The Seal of the Confessional is a principle within Anglicanism which protects the words spoken during confession. Confession has certain censures on disclosure as there is an understanding among the clergy that there is an inviolable confidence between the individual priest and the penitent. This principle should not be confused with the rarer practice of lay confession, nor with the public confession of sins which is an element of most eucharistic liturgies throughout the Anglican Communion. The "Seal of the Confessional" refers specifically to the private confession of sins by an individual, in the presence of a priest, the form of which is regulated by the Book of Common Prayer (1662) and later liturgical sources.

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