Lord, direct our thoughts, and teach us to pray. Lift up our hearts to worship you in spirit and in truth, through Jesus Christ our Lord. Amen.‘The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid? I believe that I shall see the goodness of the Lord in the land of the living. Wait for the Lord; be strong, and let your heart take courage; wait for the Lord!’. (Psalm 27:1, 13-14)Hymn: O Lord my God! ...Philippians 3:17 - 4:1The Spirit of the Lord fills the world and knows our every word and deed. Let us confess our sins: Most merciful God, Father of our Lord Jesus Christ, we confess that we have sinned in thought, word and deed. We have not loved you with our whole heart. We have not loved our neighbours as ourselves. In your mercy forgive what we have been, help us to amend what we are, and direct what we shall be; that we may do justly, love mercy, and walk humbly with you, our God. Amen.May the God of love bring us back to himself, forgive us our sins, and assure us of his eternal love in Jesus Christ our Lord. Amen.Prayer for the day: Almighty God, by the prayer and discipline of Lent may we enter into the mystery of Christ, and by following in his Way come to share in his glory; through Jesus Christ our Lord. Amen.Luke 13: 31- 35Please see the Message from the Minister.Let us join in prayer, asking for the light of the Lord to be known to everyone:We pray for the members of St Peter’s Church, that we will grow in faith and service, and particularly today for The Revd Christina Rees as she is licensed as our Associate Priest;We pray for our planet, that all people will thrive and work together in peace;We pray for our friends, families and neighbours - that we may build relationships;We pray for people who are sick or suffering, for God’s healing touch to be known;We pray for the departed, that all who mourn will be comforted.Let us pray as Jesus taught us: Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins as we forgive those who sin against us. Lead us not into temptation but deliver us from evil. For the kingdom, the power, and the glory are yours now and forever. Amen.Hymn: Tell out, my soul...May Christ’s holy, healing, enabling Spirit be with us and guide us on our way at every change and turn; and may the blessing of God Almighty who is Father, Son and Holy Spirit rest upon us and remain with us always.Let us go in peace to love and serve the Lord, in the name of Christ. Amen.
This Sunday, 16th March, at 10am the Revd Christina Rees CBE will be licensed as our Associate Priest by The Right Revd Dr Jane Steen, Bishop of Lynn during a very special service in our church. Do come along and be a part of this wonderful occasion, whoever you are.
Lent is a period full of symbolism. At its outset, we are reminded of our own mortality on Ash Wednesday. In some churches the crucifixes are covered with veils.The liturgical use of the colour purple calls to mind the purple robe that soldiers placed on Jesus shortly before the crucifixion.And for forty days we take a sacrificial action to recall the 40 days spent by Jesus in the desert. Although, if we’re looking at the 40 days specified in the Bible, then we’re probably not talking about a precise period of time.It’s unlikely that the writers of the Gospels ever intended us to take this number quite so literally. A literal view of scripture can often lead you down a wrong path. It is even possible to argue that this reading from Luke contains a warning about literal interpretations of scripture. The devil tries to use a literal view of scripture to convince Jesus that if he throws Himself from the highest tower then the angels will catch him.So, if we’re not taking the 40 days as a literal passage of time, what else can it mean?In Hebrew imagery, the number 40 represents a period of transformation, renewal or change.What we are doing, therefore, in this Gospel story is looking at the nature of Jesus’s testing rather than at its length of time. By using the term ’40 days’, Luke is using Jewish numerical teaching to make a point. We’re given an understanding of how this period spent in prayer represents the great events that will come afterwards.The story of Christ in the desert isn’t the only time that we have the number 40 making an appearance in the Bible.The whole world is subjected to 40 days and nights of torrential rain during the flood in Genesis.The Hebrews in Exodus spend 40 years wandering in the Sinai Peninsula in a time of testing when they had to put their trust in God.Moses and Elijah, those two hugely significant prophets whom the disciples see alongside Jesus at the Transfiguration both spent 40 days fasting in the deserts.Prior to the invasion of Canaan, spies sent by the Israelites spend 40 days in enemy lands.Goliath taunts the Israelite army for 40 days. The whole army is tested and fails the test of courage.Ninevah is given 40 days to repent after it is visited by the prophet Jonah.Deborah helps bring peace to Israel for ’40 years’.According to the book of Kings Solomon reigned for 40 years.The section of the temple before the inner sanctuary was 40 cubits in length.And Jesus spends 40 days with the disciples after the resurrection.When we put this Gospel story into connection with other books of the Bible, we begin to get a much bigger picture. That we are told how Jesus retreats into the wilderness for 40 days tells us about how connected he is to all the scripture that had gone before him. Jesus is, after all, the culmination of God’s promise to all people.Jesus’s time in the wilderness represents his own preparations for the mission he is about to embark on – the salvation of all people who ever were or shall be. According to Luke, Jesus returns from the desert “filled with the power of the Spirit”. In other words, this desert place has been a site of good things.Amen.Rev. Iain GrantAssistant Curate
